An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
That there is much in the social spectacle which falls only to the
eye of one half-retired is certain. The vagaries of “society,” in the
conventional sense of the term, are one of the traditional matters of
laughter; our comic journals have enlightened even dull minds on this
point. It is pleasant to a humorous contemplation to note the high
pretensions of the “fine world”; how naïvely, for instance, it assumes
that it holds all the men of brains and all the good talkers in its
service;[280] pleasant, that is {332} to say, to one who bears in mind
some of the characteristics of this world, such as a certain emptiness
in the matter of ideas, together with something of the readiness of
a certain kind of dog to follow any self-appointed leader, and an
amiable impartiality in crowning any sort of “hero” that happens to be
trumpeted, whether potentate from the East or showman from the West. It
is entertaining, too, to note how enclosed it remains within its purely
arbitrary standards, being rather shocked, for example, to find when it
travels that there can be such a thing as “society” in Italy which is
not a “dining society”. This, and much more, will often draw the eye of
humour, oddly enough, in the same direction as that of an awe-struck
flunkeyism.
It is an agreeable pastime, too, for our half-retired observer to
watch the fierce struggles of men and women in these days to gain a
footing within the charmed circle. Here, surely, the gyrations of the
moral figure reach the height of absurdity. Nowhere does there seem
to reflection to be quite such a disproportion between effort and its
doubtful reward as in these labours of the hot and panting to win a
footing on the fashionable terrain.
What makes the scene the more pathetically droll is that success never
seems to satisfy; the necessity of getting in is followed by a no less
dire necessity of keeping oneself visible in the tightly-packed crowd.
The sensitiveness of men of high position to the least sign of neglect
in their goddess is something that cannot fail to tickle a humorous
fancy. It is said that high officials once passed unhappy days and
nights waiting for an invitation to dinner. The occasion was a national
festival, when some inventive dames, taking themselves apparently
quite seriously as representative women of the age, proceeded each to
invite a representative male. So do the gods give {333} us harvest of
laughter by sowing vanity with its small spitefulnesses in the minds of
men, and setting “society” to lure them to her thraldom.
Public-domain text, read in full here on John Shaqi.
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