An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
Must we then say that because he rarely allows us to look on folly and
vice in the pure attitude of amused observation, Shakespeare is no
comic poet? It does not greatly matter how we answer the question so
long as we reflect that in the world he has here created for us, at
once beautiful and touched with a tender melancholy, and yet charged
with the electric current of mirth, we possess something quite as
delightful as the well-defined comic scenes of a Molière. Now and
again, moreover, where the rosy warmth of romance gives place to the
colder light of realities, as in “The Merry Wives” and “The Taming of
the Shrew,” we see how keen an eye our poet could turn to the comic
possibilities of character. Nor must we forget how great a contribution
he made to comic character-drawing in his dialogue, where the man and
the woman, at once attracted and repelled, use their witty tongues with
excellent effect, and where woman, though now and then chastised, has
a large part assigned her in curing man of his follies and developing
what is best in him. {364}
For the comedy of character, in its highest and purest form, we are
told, and rightly told, to go to Molière. In his world, not only is the
uproarious, dust-raising mirth of classic comedy silenced, but the fun
of extravagant plot with its disguises and errors, though not absent,
is kept within measure. It is the familiar domestic world, into which
we can readily transport ourselves. It is peopled for the most part
with the sober and sensible. Upon this orderly scene is brought one or
more of the great typical representatives of human folly. In some cases
it is an old entertaining figure revived, the exacting and anxious
miser, for example, or the voluble braggart. But the comic idea also
incarnates itself in a rich variety of new forms, such as the _faux
dévot_ and his victim, the critic of society who turns a sour face on
its conventions, the wrong-headed educator of woman, the ready-tongued
quack, the crazy pedant and the others.
Nor is the enlargement of the gallery of portraits the only or the
chief advance in the comedy of Molière. The fineness of the drawing
is what fixes the eye. All trace of the old rigid abstractions has
disappeared. Typical they all remain, as is their function: yet they
are individualised in a way that satisfies all the conditions of the
art.[305]
Public-domain text, read in full here on John Shaqi.
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