An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
The gift of humour will save a man from many follies, among others that
of attempting the office of prophet. This has its proper domain, for
example in astronomy, though even in certain ambitious departments of
physical science it begins to look like presumption. To bring it into
the region of human affairs smacks of a juvenile confidence which has
not begun to define its logical boundaries. Hence I shall not risk the
illustrating of my subject by a forecast of the future of laughter.
It may be enough to say that, at the fraction of a second of the cosmic
clock at which we happen to live, certain tendencies are observable
which appear to have some bearing on this question. The most cheerful
of men would perhaps hardly call the present a mirthful moment. We seem
to have travelled during a century or more very far from the serene
optimism which dwelt fondly on the perfectibility {428} of mankind. If
we grow enthusiastic about man’s future at all, we let our minds run on
the perfectibility of his machines. This fact in itself suggests that
we are not likely to find an exceptional exuberance of the mirthful
spirit. Writers, too, have emphasised the fact that the age, if not
dull, is certainly not gay. An essayist, not long taken from us, has
written sadly about the decline of the old frank social laughter;[339]
and another, writing of Falstaff says that, though by laughter man is
distinguished from the beasts, the cares and sorrows of life have all
but deprived him “of this distinguishing grace, degrading him to a
brutal solemnity”.[340]
That the old merry laughter of the people has lost its full resonance
has been remarked above, and it may be possible, while avoiding
youthful dogmatism, to conjecture to some extent how this loss has come
about.
To begin, it seems fairly certain that the decline of popular mirth is
only a part of a larger change, the gradual disappearance of the spirit
of play, of a full self-abandonment to the mood of light enjoyment.
We may see this not only in the rather forced gaiety supplied by the
gorgeous “up-to-date” pantomime and other shows. It is illustrated in
the change that has come over our out-of-door sports. Where is the fun,
where is the gaiety, in the football and the cricket matches of to-day?
Could anything be less like an “amusement” than a match at Lord’s—save
when for a moment an Australian team, forgetful of its surroundings,
bounds into the field? Even the clapping of hands by the solemn-looking
spectators sounds stiff and mechanical.
Public-domain text, read in full here on John Shaqi.
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