The last, and not the least important requisite for a reprover, is _discretion_. This is no where so much needed as in cases where the domestic relations are concerned, for here is the place above all others, where men are most sensitive and unreasonable. There are none who have more opportunities for learning this, than those who act as teachers, especially if they feel the responsibility of a Christian and a friend, in regard to the moral interests of pupils. A teacher who shares with parents the responsibilities of educating their children, whose efforts may all be rendered useless by parental influences at home; who feels an affectionate interest in both parent and child, is surely the one who might seem to have a right to seek, and a chance of success in seeking, some modifications of domestic influences. And yet teachers will probably testify, that it is a most discouraging task, and often as likely to result in jealous alienation and the loss of influence over both parent and child, as in any good. It is one of the greatest compliments that can be paid to the good sense and the good feeling of a parent to dare to attempt any such measure. This may show how much discretion, and tact, and delicacy, are needed by those who aim to rectify evils in the domestic relations of mankind. The peculiar qualifications, then, which make it suitable for a man to be an Abolitionist are, an exemplary discharge of all the domestic duties; humility, meekness, delicacy, tact, and discretion, and these should especially be the distinctive traits of those who take the place of _leaders_ in devising measures. And in performing these difficult and self-denying duties, there are no men who need more carefully to study the character and imitate the example of the Redeemer of mankind. He, indeed, was the searcher of hearts, and those reproofs which were based on the perfect knowledge of "all that is in man," we may not imitate. But we may imitate him, where he with so much gentleness, patience, and pitying love, encountered the weakness, the rashness, the selfishness, the worldliness of men. When the young man came with such self-complacency to ask what more he could do, how kindly he was received, how gently convinced of his great deficiency! When fire would have been called from heaven by his angry followers, how forbearing the rebuke! When denied and forsaken with oaths and curses by one of his nearest friends, what was it but a look of pitying love that sent the disciple out so bitterly to weep? When, in his last extremity of sorrow, his friends all fell asleep, how gently he drew over them the mantle of love! Oh blessed Saviour, impart more of thy own spirit to those who profess to follow thee! THE END.