An Essay on the Development of Christian DoctrineNewman, John Henry
Religion
An Essay on the Development of Christian Doctrine
Newman, John Henry
Catholic Church -- Doctrines; Dogma, Development of
The members of the Persian school, who had been driven out of Edessa by
Rabbula, found a wide field open for their exertions under the pagan
government with which they had taken refuge. The Persian monarchs, who
had often prohibited by edict[293:1] the intercommunion of the Church
under their sway with the countries towards the west, readily extended
their protection to exiles, whose very profession was the means of
destroying its Catholicity. Barsumas, the most energetic of them, was
placed in the metropolitan See of Nisibis, where also the fugitive
school was settled under the presidency of another of their party; while
Maris was promoted to the See of Ardaschir. The primacy of the Church
had from an early period belonged to the See of Seleucia in Babylonia.
Catholicus was the title appropriated to its occupant, as well as to the
Persian Primate, as being deputies of the Patriarch of Antioch, and was
derived apparently from the Imperial dignity so called, denoting their
function as Procurators-general, or officers in chief for the regions in
which they were placed. Acacius, another of the Edessene party, was put
into this principal See, and suffered, if he did not further, the
innovations of Barsumas. The mode by which the latter effected those
measures has been left on record by an enemy. "Barsumas accused Babuæus,
the Catholicus, before King Pherozes, whispering, 'These men hold the
faith of the Romans, and are their spies. Give me power against them to
arrest them.'"[294:1] It is said that in this way he obtained the death
of Babuæus, whom Acacius succeeded. When a minority resisted[294:2] the
process of schism, a persecution followed. The death of seven thousand
seven hundred Catholics is said by Monophysite authorities to have been
the price of the severance of the Chaldaic Churches from
Christendom.[294:3] Their loss was compensated in the eyes of the
Government by the multitude of Nestorian fugitives, who flocked into
Persia from the Empire, numbers of them industrious artisans, who sought
a country where their own religion was in the ascendant.
10.
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