An Essay on the Development of Christian DoctrineNewman, John Henry
Religion
An Essay on the Development of Christian Doctrine
Newman, John Henry
Catholic Church -- Doctrines; Dogma, Development of
Arabia, of Amida in Mesopotamia, of Himeria in Osrhoene, of Babylon, of
Arsinoe in Egypt, and of Cyrene. The Bishops of Palestine, of Macedonia,
and of Achaia, where the keen eye of St. Athanasius had detected the
doctrine in its germ, while Apollinarianism was but growing into form,
were his actual partisans. Another Barsumas, a Syrian Abbot, ignorant of
Greek, attended the Latrocinium, as the representative of the monks of
his nation, whom he formed into a force, material or moral, of a
thousand strong, and whom at that infamous assembly he cheered on to the
murder of St. Flavian.
9.
Such was the state of Eastern Christendom in the year 449; a heresy,
appealing to the Fathers, to the Creed, and, above all, to Scripture,
was by a general Council, professing to be Ecumenical, received as true
in the person of its promulgator. If the East could determine a matter
of faith independently of the West, certainly the Monophysite heresy was
established as Apostolic truth in all its provinces from Macedonia to
Egypt.
There has been a time in the history of Christianity, when it had been
Athanasius against the world, and the world against Athanasius. The need
and straitness of the Church had been great, and one man was raised up
for her deliverance. In this second necessity, who was the destined
champion of her who cannot fail? Whence did he come, and what was his
name? He came with an augury of victory upon him, which even Athanasius
could not show; it was Leo, Bishop of Rome.
10.
Public-domain text, read in full here on John Shaqi.
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