An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
affecting a high conscientious principle would be apt to incur ridicule,
as a man foolishly divesting himself of a privilege;--unless, indeed, he
let them understand that hypocrisy was his way of maintaining that
privilege, and turning it to account.
The people are thus, by their ignorance, and what inseparably attends it,
far removed and estranged from the more cultivated part of their
fellow-countrymen; and consequently from every beneficial influence under
which a state of friendly contiguity, if we may so express it, would have
placed them. Let us now see what, in this abandonment to themselves, are
their growing dispositions toward the superior orders and the existing
arrangements of the community; dispositions which are promoted by causes
more definite than this estrangement considered merely as the negation of
benevolent intercourse, but to which it mightily contributes.
Times may have been when the great mass, while placed in such decided
separation from the upper orders, combined such a quietude with their
ignorance, that they had little other than submissive feelings toward
these superiors, whose property, almost, for all service and
obsequiousness, they were accustomed to consider themselves; when no
question would occur to them why there should be so vast a difference of
condition between beings of the same race; when no other proof was
required of the right appointment of their lot, however humble it might
be, than their being, and their forefathers having been, actually in it;
and when they did not presume, hardly in thought, to make any inferences
from the fact of the immense disproportion of numbers and consequent
physical strength between them and their superiors. [Footnote: Here,
however, it should be observed that in the former age, when there was far
less of jealous invidious feeling between the upper and lower classes than
has latterly intervened, there was a more amicable manner of
intercommunication. The settled and perfectly recognized state of
subordination precluded on the one side, all apprehension of encroachment,
and on the other the disposition to it.] But the times of this perfect,
unquestioning, unmurmuring succumbency under the actual allotment have
passed away; except in such regions as the Russian empire, where they have
yet long to continue. In other states of Europe, but especially in our
own, the ignorance of the people has nowhere prevented them from acquiring
a sense of their strength and importance; with a certain ill-conceived,
but stimulant notion, of some change which they think ought to take place
in their condition. How, indeed, should it have been possible for them to
remain unaware of this strength and importance, while the whole civilized
world was shaken with a practical and tremendous controversy between the
two grand opposed orders of society, concerning their respective rights;
or that they should not have taken a strong, and from the rudeness of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account