An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
history of Europe, may be regarded as a righteous judgment of heaven upon
them, for having suffered it to be _possible_ for these new ideas of
liberty and rights to come to the people in a state so unprepared. What
were all their commanding authorities of government, their splendid
ecclesiastical establishments, their great personal wealth and
influence,--all their lofty powers and distinctions which even their
basest sycophants, sacerdotal or poetical, told them, as one topic of
adulation, that they were not entrusted with for their own sole
gratification,--what were all these for, if the great body of the
communities over which they presided were to be retained in a state in
which they could not be touched by a few bold speculations in favor of
popular rights, without exploding as with infernal fire? How appropriate a
retribution of Sovereign Justice, that those who were wickedly the cause
should be the victims of the effect.
Where such a consequence has not followed, but where, nevertheless, these
notions of popular rights have come into the minds of the people very much
in precedence and disproportion to the general cultivation of their
intelligence and moral sense, it is most important that all diligence
should be given to bring up these neglected improvements to stand in rank
with those too forward speculations.
Whether this shall be done or not, these notions and feelings are not
things come into life without an instinct of what they have to do. The
disapproves of schemes for throwing the greatest practicable measure of
sound corrective knowledge into the minds of the multitude, may take
instruction or may decline it from seeing that, both in this country and
other states of Europe, there has gone forth among the mass of the people
a spirit of revolt from the obligation, which would retain their reverence
to institutions on the strength simply of their being established or being
ancient; a spirit that reacts, with deep and settled antipathy, against
some of the arrangements and claims of the order into which the national
community has been disposed by institutions and the course of events; a
spirit which regards some of the appointments and requirements of that
order, as little better than adaptations of the system to the will and
gratification of the more fortunate divisions of the species. And it has
shown itself in a very different character from that of a mere pining
despondency, or the impotent resentment excited sometimes in timidity
itself by severe grievance, but quelled by alarm at its own rashness. The
element and the temperament of its nature, and the force of its action,
have been displayed in the tremendous concussions attending its conflict
with the power arrayed in behalf of the old order of things to crush it.
And _is_ this spirit crushed? Is it subdued? Is it in the least degree
reduced?--reduced, we mean, in its internal power, as a combination of the
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