An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Now the comparative estimator has to set against the extended rank of such
enormities the forms of imagined good, which might, during the ages of
this retrospect, have been realized by an incomparably less exhausting
series of exertion, an exertion, indeed, continually renovating its own
resources. Imagined good, we said;--alas! the evil stands in long and
awful display on the ground of history; the hypothetical good presents
itself as a dream; with this circumstance only of difference from a dream,
that there is resting on the conscience of beings somewhere still
existing, a fearful accountableness for its not having been a reality.
For such an _island_, as we have supposed our comparer to read of, he can
look, in imagination, on a space of proportional extent in any part of his
native country, taking a district as a detached section of a general
national picture. And he can figure to himself the result, resplendent
upon this tract, of so much energy, there beneficently expended, as that
island had cost: an energy, we mean _equivalent in measure_, while put
forth in the infinitely different _mode_ of an exertion, by all
appropriate means, to improve the reason, manners, morals, and with them
the physical condition of the people. What a prevalence of intelligence,
what a delightful civility of deportment, what repression of the more
gross and obtrusive forms of vice, what domestic decorum, attentive
education of the children, appropriateness of manner, and readiness of
apprehension in attendance on public offices of religion, sense and good
order in assemblages for the assertion and exercise of civil and political
rights! All this he can imagine as the possible result.
We were supposing his attention fixed a while on the recorded operations
against some strongly fortified place, in a region marked through every
part with the traces and memorials of the often-renewed conflicts of the
Christian states. And we suppose him to make a collective estimate of all
kinds of human ability exerted around and against that particular devoted
place; an estimate which divides this off as a portion of the whole
immense quantity of exertion, expended by his country in all that region
in the campaigns of a war, or of a century's wars. He may then again
endeavor, by a rule of equivalence, to conceive the same amount of
exertion in quite another way; to imagine human forces equal in
_quantity_ to all that putting forth of strength, physical, mental, and
financial, for annoyance and destruction, expended instead, in the
operation of effecting the utmost improvement which they _could_ effect,
in the mental cultivation and the morals of the inhabitants of one large
town in his own country.
Public-domain text, read in full here on John Shaqi.
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