An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
He may proceed along the series of such confronted spectacles as far as
bitter mortification will let him. But he will soon be sick of this
process of comparison. And how sick will he thenceforward be, to perpetual
loathing, of the vain raptures with which an immortal and anti-Christian
patriotism can review a long history of what it will call national glory,
acquired by national energy ambitiously consuming itself in a continual
succession and unlimited extent of extraneous operations, of that kind
which has been the grand curse of the human race ever since the time of
Cain; while the one thing needful of national welfare, the very _summum
bonum_ of a state, has been regarded with contemptuous indifference.
These observations are not made on an assumption, that England could in
all cases have kept clear of implication in foreign interests, and remote
and sanguinary contests. But they are made on the assumption of what is
admitted and deplored by every thoughtful religious man, whose
understanding and moral sense are not wretchedly prostrated in homage to a
prevailing system, and chained down by a superstition that dares not
question the wisdom and probity of high national authorities and counsels.
What is so admitted and deplored by the true and Christian patriots is,
that this nation has gone to an awfully criminal extent beyond the line of
necessity; that it has been extremely prompt to find or make occasions for
appearing again, and still again, in array for the old work of waste and
death; and that the advantage possessed by the preponderating classes in
this protestant country, for being instructed (if they had cared for such
instruction) to look at these transactions in the light of religion, has
reflected a peculiar aggravation on the guilt of a policy persevered in
from age to age, in disregard of the laws of Christianity, and the warning
of accountableness to the Sovereign Judge.
These observations assume, also, that there _cannot_ be such a thing as a
nation so doomed to a necessity and duty of expending its vigor and means
in foreign enterprise, as to be habitually absolved from the duty of
raising its people from brutish ignorance. _This_ concern is a duty at all
events and to an entire certainty; is a duty imperative and absolute; and
any pretended necessity for such a direction of the national exertion as
would be, through a long succession of time, incompatible with a paramount
attention to this, would be a virtual denial of the superintendence of
Providence. It would be the same thing as to assert of an individual, that
his duties of other kinds are so many and great, as to render it
impossible for him to give a competent attention to his highest interests,
and that therefore he stands exempted from the obligations of religion.
Public-domain text, read in full here on John Shaqi.
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