An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Since they can and will, for the present, maintain this controlling power,
to the extent of nearly invalidating any political advancement attained,
or likely to be soon attained, by the lower grades, a speculation that
should place on that advancement, as a pre-requisite, our hope of a great
change in the mental condition of the people, would be, to adopt a humble
figure, setting us to climb to an upper platform without a ladder, or
rather telling us not to climb at all. And while this supposed
pre-requisite will be refused, on the allegation that the uncultivated
condition of the people renders them unfit for a liberal political
arrangement, the parties so refusing will be little desirous to have the
obstacle removed; foreseeing, as the inevitable consequence of a highly
improved cultivation, a more resolute demand of the advantages withheld, a
constantly augmenting force of popular opinion, and therefore a diminution
of their own predominant power. They will deem it much more commodious for
themselves, that the people should not be so enlightened and raised as to
come into any such competition. And since they, with these dispositions,
have the preponderance in what we denominate the State, we fear we are not
to look with much hope to the State for a liberal and effective system of
national education.
* * * * *
What then is to be done?--We earnestly wish it might please the Sovereign
Ruler to do one more new thing in the earth, compelling the dominant
powers in the nations to an order of institutions and administrations that
_would_ apply the energy of the state to so noble a purpose. Nor can we
imagine any test of their merits so fair as the question whether, and in
what degree, they do this; nor any test by which they may more naturally
decline to have those merits tried. But since, to the shame of our nature,
there is no use to which we are so prone to turn our condemnation of evil
in one form, as that of purchasing a license for it in another, the
persons who are justly arraigning the powers at the head of nations should
be warned that they do not take from the guilty omissions of states a
sanction for individuals to do nothing. Let them not suffer an imposition
on their minds in the notion entertained of a state, as a thing to be no
otherwise accounted of than in a collective capacity, acting by a
government; as if the collective power and agency of a nation became, in
being exerted through that political organ, an affair altogether foreign
to the will, the action, the duty, the responsibility, of the persons of
whom the nation is composed. Let them not put out of sight that whatever
is the duty of the national body in that collective capacity, acting
through its government, is such only because it is the duty of the
individuals composing that body, as far as it is in the power of each; and
that it would be their duty individually not the less, though the
Public-domain text, read in full here on John Shaqi.
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