An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
The institutions themselves will gradually improve, in both the method and
the compass of their discipline. They will acquire a more vigorous
mechanism, and a more decidedly intellectual character. In this latter
respect, it is but comparatively of late years that schools for the
inferior classes have ventured anything beyond the humblest pretensions.
Mental cultivation--enlarged knowledge--elements of science--habit of
thinking--exercise of judgment--free and enlightened opinion--higher
grade in society--were terms which they were to be reverently cautious of
taking in vain. There would have been an offensive sound in such phrases,
as seeming to betray somewhat of the impertinence of a _disposition_, (for
the idea of the _practicability_ of any such invasion would have been
scorned,) to encroach on a ground exclusively appropriate to the superior
orders. Schools for the poor were to be as little as possible scholastic.
They were to be kept down to the lowest level of the workshop, excepting
perhaps in one particular--that of working hard: for the scholars were to
throw time away rather than be occupied with anything beyond the merest
rudiments. The advocates and the petitioners for aid of such schools, were
to avow and plead how little it was that they pretended or presumed to
teach. The argument in their behalf was either to begin or end with
saying, that they taught _only_ reading and writing; or if it could not be
denied that there was to be some meddling with arithmetic and grammar,--we
may safely appeal to some of the veterans of these pleaders, whether they
did not, thirty or forty years since, bring out this addition with the
management and hesitation of a confession and apology. It is a prominent
characteristic of that happy revolution we have spoken of as in
commencement, that this aristocratic notion of education is breaking up.
The theory of the subject is loosening into enlargement, and will cease by
degrees to impose a niggardly restriction on the extent of the
cultivation, proper to be attempted in schools for the inferiors of the
community.
Public-domain text, read in full here on John Shaqi.
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