An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
As the hostility of heathenism, in the direct endeavors to extirpate the
Christian religion, became evidently hopeless, in the nations within the
Roman empire, there was a grand change of the policy of evil; and all
manner of reprobate things, heathenism itself among them, rushed as by
general conspiracy into treacherous conjunction with Christianity,
retaining their own quality under the sanction of its name, and by a rapid
process reducing it to surrender almost everything distinctive of it but
that dishonored name: and all this under protection of the "gross darkness
covering the people." There were indeed in existence the inspired oracles,
and these could not be essentially falsified. But there was no lack of
expedients and pre-texts for keeping them in a great measure secreted. It
might be done under a pretence that reverence for their sanctity required
they should be secluded as within the recesses of a temple, nor be there
consulted but by consecrated personages; a pretence excellently contrived,
since it was its own security against exposure, the people being thus kept
unaware that the sacred writings themselves expressly invited popular
inspection, by declaring themselves addressed to mankind at large. The
deceivers were not worse off for the other facilities. In the progress of
translation, the holy Scriptures could be intercepted and stopped short in
a language but little less unintelligible than the original ones to the
bulk of the people, in order that this "profane vulgar" might never hear
the very words of God, but only such report as it should please certain
men, at their discretion, to give of what he had said; men, however, of
whom the majority were themselves too ignorant to cite it in even a
falsified import. But though the people had understood the language, in
the usage of social converse, there was a grand security against them in
keeping them so destitute of the knowledge of letters, that the Bible, if
such a rare thing ever could happen to fall into any of their hands, would
be no more to them than a scroll of hieroglyphics. When to this was added,
the great cost of a copy of so large a book before the invention of
printing, it remained perhaps just worth while, (and it would be a matter
of no difficulty or daring,) to make it, in the maturity of the system, an
offence, and sacrilegious invasion of sacerdotal privilege, to look into a
Bible. If it might seem hard thus to constitute a new sin, in addition to
the long list already denounced by the divine law, amends were made by
indulgently rescinding some articles in that list, and qualifying the
principles of obligation with respect to them all.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account