An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
In this latency of the sacred authorities, withdrawn from all
communication with the human understanding, there were retained still many
of the terms and names belonging to religion. They remained, but they
remained only such as they could be when the departing spirit of that
religion was leaving them void of their import and solemnity, and so
rendered applicable to purposes of deception and mischief. They were as
holy vessels, in which the original contents might, as they were escaping,
be clandestinely replaced by the most malignant preparations. And as
crafty and wicked men had a direct interest in this substitution, the
pernicious operation went on incessantly; and with an ability, and to an
extent to evince that the utmost barbarism of the times cannot extinguish
genius, when it is iniquity that sets it on fire. How prolific was the
invention of the falsehoods and absurdities of notion, and of the vanities
and corruptions of practice, which it was devised to make the terms and
names of religion designate and sanction! while it was also managed, with
no less sedulity and success, that the inventors and propagators should be
held in submissive reverence by the community, as the oracular
depositaries of truth. That community had not knowledge enough of any
other kind, to create a resisting and defensive power against this
imposition in the concern of religion. A sound exercise of reason on
subjects out of that province, a moderate degree of instruction in
literature and science rightly so called, might have produced, in the
persons of superior native capacity, somewhat of a competency and a
disposition to question, to examine, to call for evidence, and to detect
some of the fallacies imposed for Christian faith. But in such
completeness of ignorance, the general mind was on all sides pressed and
borne down to its fate. All reaction ceased; and the people were reduced
to exist in one huge, unintelligent, monotonous substance, united by the
interfusion of a vile superstition, which permitted just enough mental
life in the mass to leave it capable of being actuated to all the purposes
of cheats, and tyrants,--a proper subject for the dominion of "our Lord
God the Pope," as he was sometimes denominated; and might have been
denominated without exciting indignation, in the hearing of millions of
beings bearing the form of men and the name of Christians.
Public-domain text, read in full here on John Shaqi.
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