An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Those friends of man and their country who were the earliest to combine
in schemes for enlightening the people, and who continue to prosecute the
object on the most liberal and comprehensive principle, have to
acknowledge surmises like these. Nevertheless, they are willing to forego
any shrewd investigation into the causes of the later silence and
apparent acquiescence of former opposers; and into the motives which have
induced some of them, though in no very amicable mood, to take a part in
measures tending in their general effect to the same end. Whatever were
their suspicion of those motives, they would be reminded of an example,
not altogether foreign to the nature of their business, and quite in
point to their duty,--that of the magnanimous principle through which the
great Apostle disappointed his adversaries, by finding his own triumph in
that of his cause, while he saw that cause availing itself of these foes
after the manner of some consummate general, who has had the art to make
those who have come into the field as but treacherous auxiliaries,
co-operate effectually in the battle which they never intended he should
gain. Some preached Christ of envy, and strife, and contention, supposing
to add affliction to his bonds; but, says he, What then? notwithstanding
every way, whether in pretence or truth, Christ is preached--_the thing
itself is done_--and I therein rejoice, yea, and will rejoice. When
animated by this high principle, this ambition absolutely _for the cause
itself_, its servant is a gainer, because _it_ is a gainer, by all things
convertible into tribute, whatever may be the temper or intention of the
officers, either as towards the cause or towards himself. He may say to
them, I am more pleased by what you are actually doing, be the motive
what it will, in advancement of the object to which I am devoted, than it
is possible for you to aggrieve me by letting me see that you would not
be sorry for the frustration of _my_ schemes and exertions for its
service; or even by betraying, though I should lament such a state of
your minds, that you would be content to sacrifice _it_ if that might be
the way to defeat _me_.
We revert but for a moment to the review of past times.--We said that long
after the brilliant show of talent, and the creation of literary supplies
for the national use, in the early part of the last century, the
deplorable mental condition of the people remained in no very great degree
altered. To pass from beholding that bright and sumptuous display, in
order to see what there was corresponding to it in the subsequent state of
the popular cultivation, is like going out from some magnificent apartment
with its lustres, music, refections, and assemblage of elegant personages,
to be beset by beggars in the gloom and cold of a winter night.
Public-domain text, read in full here on John Shaqi.
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