An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Were it not vain and absurd to muse on supposable new principles in the
constitution of the moral system, there is one that we might have been
tempted to wish for, namely, that, of all suffering _unnecessarily_ and
wilfully inflicted by man on any class of sentient existence, a bitter
intimation and participation might be conveyed to him through a mysterious
law of nature, enforcing an avenging sympathy in severe proportion to that
suffering, on all the men who are really accountable for its being
inflicted.
After children and youth are trained to behold with something worse than
hardened indifference, with a gratifying excitement, the sufferings of
creatures dying for the service of man, it is no wonder if they are
barbarous in their treatment of those that serve him by their life. And
in fact nothing is more obvious as a prevailing disgrace to our nation,
than the cruel habits of the lower class toward the laboring animals
committed to their power. These animals have no security in their best
condition and most efficient services; but generally the hateful
disposition is the most fully exercised on those that have been already
the greatest sufferers. Meeting, wherever we go, with some of these
starved, abused, exhausted figures, we shall not unfrequently meet with
also another figure accompanying them--that of a ruffian, young or old,
who with a visage of rage, and accents of hell, is wreaking his utmost
malevolence on a wretched victim for being slow in performing, or quite
failing to perform, what the excess of loading, and perhaps the
feebleness of old age, have rendered difficult or absolutely
impracticable; or for shrinking from an effort to be made by a pressure
on bleeding sores, or for losing the right direction through blindness,
and that itself perhaps occasioned by hardship or savage violence. Many
of the exacters of animal labor really seem to resent it as a kind of
presumption and insult in the slave, that it would be anything else than
a machine, that the living being should betray under its toils that it
suffers, that it is pained, weary, or reluctant. And if, by outrageous
abuse, it should be excited to some manifestation of resentment, that is
a crime for which the sufferer would be likely to incur such a fury and
repetition of blows and lacerations as to die on the spot, but for an
interfering admonition of interest against destroying such a piece of
property, and losing so much service. When that service has utterly
exhausted, often before the term of old age, the strength of those
wretched animals, there awaits many of them a last short stage of still
more remorseless cruelty; that in which it is become a doubtful thing
whether the utmost efforts to which the emaciated, diseased, sinking
frame can be forced by violence, be worth the trouble of that violence,
the delays and accidents, and the expense of the scanty supply of
subsistence. As they must at all events very soon perish, it has ceased
Public-domain text, read in full here on John Shaqi.
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