An essay on the government of children, under three general heads, viz. health, manners, and educationNelson, James
History
An essay on the government of children, under three general heads, viz. health, manners, and education
Nelson, James
Child rearing -- England -- History -- 18th century
A third Source of Injustice is Lust. What I have before said of an
universal Regard to Decency both in Words and Actions must not be
confined to the State of Childhood, but be enforced by Parents on their
Children as Rules that are never to be departed from; since what is in
it’s Nature wrong, nothing can make right: for if Innocence be a Virtue,
which even the abandoned will hardly dispute, every Deviation from it
must be more or less a Vice. As this then is a settled point, enlarging
on it here is needless; my only Aim on this Head being to make some
Reflections on the Vice when manifestly attended with Injustice.
It has been the Custom of every wise Nation both in their Writings and
Conversation, to inculcate and enforce the finest Morals, the most
important Truths under an Allegory or Fable; and where the Simile is
natural and the Expression emphatic, nothing is more powerful. Suppose
then a Father should lead his Son, as he approaches to Manhood, into a
Garden, and thus address him. “View here, my dear Child, the Beauties of
the Creation; see how abundantly the Earth is furnished with all that
can contribute both to our Use and Delight. But besides the unmeasurable
Bounty of Providence, behold the Gardener’s incessant Toil; what pains
he takes to improve the Soil; with what early Care does he water each
tender Plant; how watchful to secure them against destroying Vermin, and
how anxious to defend his Flowers from Blasts! Now tho’ Providence has
given to MAN a Power over all the Works of the Creation, ’twas never
meant he should abuse them. What then would you think of him who should
pluck the choicest Flowers here, purely for the sake of destroying them?
But should he go farther, and exercise a wanton Pleasure not only in
stripping them of their Beauty, but in rendering them offensive and
odious to all who see them? What, my Son, I say, would you think of
such a Man? But Oh! my dear Boy, should this affect you, should this
raise in you a Degree of Contempt; with how much Indignation must you
behold the Wretch, who, with a Complication of Crimes has deflowered the
fairest Part of the whole Creation: not an inanimate Rose, or Pink, or
Lilly; but robb’d a spotless Virgin of her Innocence! Tremble, my dear,
dear Child, tremble at the very Thought of so much Baseness! View with
impartial Eyes the guilty Deed! On one side the Deceit, the Oaths, the
Perjuries, and a thousand criminal Inventions to gain the desired End;
on the other, the dreadful Change from Innocence to Guilt; from Honour
to Infamy; from the Esteem of all, to the Contempt of all; and what is
stranger still, forsaken and despised by the very Seducer himself! Yet
Oh! my Son, let not these Reflections be made in vain; but draw Profit
from others Crimes: examine them in their true Light; be not misled by
those who palliate the blackest Actions with the specious Names of Wit,
and Love, and Gallantry; but live in a Resolution never to share in their
Public-domain text, read in full here on John Shaqi.
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