An essay on the government of children, under three general heads, viz. health, manners, and educationNelson, James
History
An essay on the government of children, under three general heads, viz. health, manners, and education
Nelson, James
Child rearing -- England -- History -- 18th century
The last Source of Injustice is Revenge. I have said before, that pure
Morality teaches us to throw a Veil over others Faults; I may with
equal Truth say, it obliges us to forgive Injuries. For altho’ it is a
Justice due to ourselves to maintain our Right, yet the same Self-Justice
requires us to forgive those by whom we have been wrong’d. If we can
remove an Injury, we may, and ought; but Revenge is not the Weapon we
are to use for that Purpose. Whatever fires our Revenge, is apt to cloud
our Reason; Men therefore who meditate Revenge, seldom have Reason
for their Guide; and he who forsakes Reason, is a bad Judge how far
Revenge should be carried. If we mentally survey a revengeful Man, how
melancholy is the View! What Agitations in his Mind! what Flutterings in
his Heart! All Nature seems convulsed within him! and, in the Midst of
his Self-torture, his only Thoughts are, whether he shall ruin, or be
ruined; murder, or be murdered! But if we go farther, and behold this
Man in the Action he has so eagerly sought for, or carry our Ideas to
the Consequences of it, we must tremble with Pity. His Countenance is
an Index of his Mind: what Fury on his Brow; what Fire darts from his
Eyes; what Malice, in confused, imperfect Accents, flows from his Lips;
and what frantic Rage possesses his Soul! Sometimes a Duel is to repair
the Injury; dreadful Situation! since whichsoever falls, the Calamity
is inexpressible. Who can recall the Blood once spilt, the Life once
lost? who can console the wretched Survivor, when Revenge is glutted,
and Reflection calls him back to himself? or can the Receiver of the
Challenge draw Consolation in his future Life, from a false Point of
Honour? no, no; it is all Delusion; and independent of the Crimes which
gave rise to it, the Deed itself is gross Injustice. Revenge puts on many
Shapes: some seek it not in Blood, yet, with equal Fury, hunt another
to Ruin and Death by unjust Law-suits. What Havock does this make! How
many fall from Affluence to Want, from Splendor to a Goal, thro’ the
Inveteracy of Revenge! Not all the Concessions of the opposite Party,
not all the Tears of his Wife, nor the impending Ruin of his Children,
can appease the Revengeful: Savage-like, he quits not his Hold till his
Fury is glutted, till his Adversary is destroyed. Besides these, there
are many other Species of Revenge, less obvious indeed, but perhaps
not less criminal: there are Men whose Fury is less, but whose Malice
is equal: Men with cooler Heads, but with inveterate Hearts. Injuries,
whether fancied or real, seize the Heart of the Revengeful, and having
once taken place, a thousand things are machinated for Retaliation of the
Offence: every good Office ceases; ill Offices take place of them; cruel
to their Character when absent; arrogant and disdainful to their Person
when present; their Reputation torn to Pieces; false Constructions put on
their most innocent Actions; and every sinister Means used to strip them
Public-domain text, read in full here on John Shaqi.
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