Before I quit this Head, I must take Notice of an inferior Degree of the same Error; less a Vice indeed, because there is an Intention of Good in it, tho’ generally a mistaken one; I mean that of putting Brandy and other spirituous Liquors into Childrens Victuals. How this Practice came to be introduced is amazing! But tho’ the general Pretence is preventing or curing Wind and Gripes, it is highly erroneous: for where these Disorders really exist they should be treated in another Manner; and by People whose Judgment can be depended on. The next Degree of Error to this, is the early Custom Parents have of giving their Children Wine. Grown People, even among the Temperate, often drink much more of it than is either needful or beneficial; but Children want it not at all. To give Wine to Infants is a gross Error; and even to those who have pass’d that Stage, the Practice is very wrong. Wine, tho’ a general Term for the Juice produced from Grapes, is undoubtedly a very different Liquor, not only in Colour and Flavour, but in Quality, according to the Country it grows in; as is manifest by the different Effects of it on the Human Body. One Sort is found to constringe too much; another is loaded with Tartar; a third abounds with a large Portion of inflammable Spirit; and so on. But not to enter into a physical Analysis of Wine, we will say it is allow’d to assist the Digestion, to warm the Blood, and give a certain Sprightliness, which, in other Words, we call a Flow of Spirits. Now in the Case of Children we injure them if we give them gross Food, such as requires Wine to digest; and if Wine be added to it, we put Fuel to Fire, Flame to Flame; nor does the Blood and Spirits need this foreign Assistance while young: the one is by Nature sufficiently warm’d; and the other are best supported by Temperance and a chearful Disposition. I will not take upon me to fix precise Rules on this Head, both because it is very difficult, and in general they would not be adher’d to: but thus much I seriously recommend, that Children in the first Septenary taste no Wine at all; in the second be vastly sparing; and in the third fix a Temperance built on solid Principles of Reason and Virtue; such as will best secure to them Health and Happiness for their whole Lives.