An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
The barbarian, though induced by his admiration of personal qualities, the
lustre of a heroic race, or a superiority of fortune, to follow the banners
of a leader, and to act a subordinate part in his tribe, knows not, that
what he performs from choice, is to be made a subject of obligation. He
acts from affections unacquainted with forms; and when provoked, or when
engaged in disputes, he recurs to the sword, as the ultimate means of
decision, in all questions of right.
Human affairs, in the mean time, continue their progress. What was in one
generation a propensity to herd with the species, becomes in the ages which
follow, a principle of natural union. What was originally an alliance for
common defence, becomes a concerted plan of political force; the care of
subsistence becomes an anxiety for accumulating wealth, and the foundation
of commercial arts.
Mankind, in following the present sense of their minds, in striving to
remove inconveniencies, or to gain apparent and contiguous advantages,
arrive at ends which even their imagination could not anticipate; and pass
on, like other animals, in the track of their nature, without perceiving
its end. He who first said; "I will appropriate this field; I will leave it
to my heirs;" did not perceive, that he was laying the foundation of civil
laws and political establishments. He who first ranged himself under a
leader, did not perceive, that he was setting the example of a permanent
subordination, under the pretence of which, the rapacious were to seize his
possessions, and the arrogant to lay claim to his service.
Men, in general, are sufficiently disposed to occupy themselves in forming
projects and schemes; but he who would scheme and project for others, will
find an opponent in every person who is disposed to scheme for himself.
Like the winds that come we know not whence, and blow whithersoever they
list, the forms of society are derived from an obscure and distant origin;
they arise, long before the date of philosophy, from the instincts, not
from the speculations of men. The crowd of mankind are directed, in their
establishments and measures, by the circumstances in which they are placed;
and seldom are turned from their way, to follow the plan of any single
projector.
Every step and every movement of the multitude, even in what are termed
enlightened ages, are made with equal blindness to the future; and nations
stumble upon establishments, which are indeed the result of human action,
but not the execution of any human design. [Footnote: De Retz's Memoirs.]
If Cromwell said, that a man never mounts higher, than when he knows not
whither he is going; it may with more reason be affirmed of communities,
that they admit of the greatest revolutions where no change is intended,
and that the most refined politicians do not always know whither they are
leading the state by their projects.
Public-domain text, read in full here on John Shaqi.
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