An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
In small and rude societies, the individual finds himself attacked in every
national war; and none can propose to devolve his defence on another. "The
king of Spain is a great prince," said an American chief to the governor of
Jamaica, who was preparing a body of troops to join in an enterprise
against the Spaniards: "Do you propose to make war upon so great a king
with so small a force?" Being told that the forces he saw were to be joined
by troops from Europe, and that the governor could then command no more:
"Who are these then," said the American, "who form this crowd of
spectators? Are they not your people? And why do you not all go forth to so
great a war?" He was answered, that the spectators were merchants, and
other inhabitants, who took no part in the service: "Would they be
merchants still," continued this statesman, "if the king of Spain, was to
attack you here? For my part, I do not think that merchants should be
permitted to live in any country: when I go to war, I leave nobody at home
but the women." It should seem that this simple warrior considered
merchants as a kind of neutral persons, who took no part in the quarrels of
their country; and that he did not know how much war itself may be made a
subject of traffic; what mighty armies may be put in motion from behind the
counter; how often human blood is, without any national animosity, bought
and sold for bills of exchange; and how often the prince, the nobles, and
the statesmen, in many a polished nation, might, in his account, be
considered as merchants.
In the progress of arts and of policy, the members of every state are
divided into classes; and in the commencement of this distribution, there
is no distinction more serious than that of the warrior and the pacific
inhabitant; no more is required to place men in the relation of master and
slave. Even when the rigours of an established slavery abate, as they have
done in modern Europe, in consequence of a protection, and a property,
allowed to the mechanic and labourer, this distinction serves still to
separate the noble from the base, and to point out that class of men who
are destined to reign and to domineer in their country.
Public-domain text, read in full here on John Shaqi.
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