An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
When we attend to the language which savages employ on any solemn occasion,
it appears that man is a poet by nature. Whether at first obliged by the
mere defects of his tongue, and the scantiness of proper expressions, or
seduced by a pleasure of the fancy in stating the analogy of its objects,
he clothes every conception in image and metaphor. "We have planted the
tree of peace," says an American orator; "we have buried the axe under its
roots: we will henceforth repose under its shade; we will join to brighten
the chain that binds our nations together." Such are the collections of
metaphor which those nations employ in their public harangues. They have
likewise already adopted those lively figures, and that daring freedom of
language, which the learned have afterwards found so well fitted to express
the rapid transitions of the imagination, and the ardours of a passionate
mind.
If we are required to explain, how men could be poets, or orators, before
they were aided by the learning of the scholar and the critic? we may
inquire, in our turn, how bodies could fall by their weight, before the
laws of gravitation were recorded in books? Mind, as well as body, has
laws, which are exemplified in the course of nature, and which the critic
collects only after the example has shown what they are.
Occasioned, probably, by the physical connection we have mentioned, between
the emotions of a heated imagination, and the impressions received from
music and pathetic sounds, every tale among rude nations is repeated in
verse, and is made to take the form of a song. The early history of all
nations is uniform in this particular. Priests, statesmen, and
philosophers, in the first ages of Greece, delivered their instructions in
poetry, and mixed with the dealers in music and heroic fable.
It is not so surprising, however, that poetry should be the first species
of composition in every nation, as it is that a style, apparently so
difficult, and so far removed from ordinary use, should be almost as
universally the first to attain its maturity. The most admired of all poets
lived beyond the reach of history, almost of tradition. The artless song of
the savage, the heroic legend of the bard, have sometimes a magnificent
beauty, which no change of language can improve, and no refinements of the
critic reform. [Footnote: See Translations of Gallic Poetry, by James
McPherson.]
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