An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
The Athenians retained their popular government under all these defects.
The mechanic was obliged, under a penalty, to appear in the public
market-place, and to hear debates on the subjects of war and of peace. He
was tempted by pecuniary rewards, to attend on the trial of civil and
criminal causes. But, notwithstanding an exercise tending so much to
cultivate their talents, the indigent came always with minds intent upon
profit, or with the habits of an illiberal calling. Sunk under the sense of
their personal disparity and weakness, they were ready to resign themselves
entirely to the influence of some popular leader, who flattered their
passions, and wrought on their fears; or, actuated by envy, they were ready
to banish from the state whomsoever was respectable and eminent in the
superior order of citizens; and whether from their neglect of the public at
one time, or their mal-administration at another, the sovereignty was every
moment ready to drop from their hands.
The people, in this case, are, in fact, frequently governed by one, or a
few, who know how to conduct them. Pericles possessed a species of princely
authority at Athens; Crassus, Pompey, and Caesar, either jointly or
successively, possessed for a considerable period the sovereign direction
at Rome.
Whether in great or in small states, democracy is preserved with
difficulty, under the disparities of condition, and the unequal cultivation
of the mind, which attend the variety of pursuits, and applications, that
separate mankind in the advanced state of commercial arts. In this,
however, we do but plead against the form of democracy, after the principle
is removed; and see the absurdity of pretensions to equal influence and
consideration, after the characters of men have ceased to be similar.
SECTION III.
OF THE MANNERS OF POLISHED AND COMMERCIAL NATIONS.
Mankind, when in their rude state, have a great uniformity of manners; but
when civilized, they are engaged in a variety of pursuits; they tread on a
larger field, and separate to a greater distance. If they be guided,
however, by similar dispositions, and by like suggestions of nature, they
will probably in the end, as well as in the beginning of their progress,
continue to agree in many particulars; and while communities admit, in
their members, that diversity of ranks and professions which we have
already described as the consequence or the foundation of commerce, they
will resemble each other in many effects of this distribution, and of other
circumstances in which they nearly concur.
Public-domain text, read in full here on John Shaqi.
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