"I do not mean to take any of the liberties of travellers, nor to vie with the celebrated author of the voyage to Lilliput; but cannot help endeavouring to communicate what I felt on hearing them speak of their territory, their armies, their revenues, treaties, and alliances. Only imagine the church-wardens and constables of Highgate or Hampstead turned statesmen and generals, and you will have a tolerable conception of this singular country. I passed through one state, where the best house in the capital would not lodge the meanest of your labourers, and where your very beggars would not choose to dine with the king; and yet they are thought a great nation, and have no less than two kings. I saw one of them; but such a potentate! He had scarcely clothes to his back; and for his majesty's table, he was obliged to go to the eating-house with his subjects. They have not a single farthing of money; and I was obliged to get food at the public expense, there being none to be had in the market. You will imagine, that there must have been a service of plate, and great attendance, to wait on the illustrious stranger; but my fare was a mess of sorry pottage, brought me by a naked slave, who left me to deal with it as I thought proper: and even this I was in continual danger of having stolen from me by the children; who are as vigilant to seize opportunities, and as dexterous in snatching their food, as any starved greyhound you ever saw. The misery of the whole people, in short, as well as my own, while I staid there, was beyond description. You would think that their whole attention were to torment themselves as much as they can: they are even displeased with one of their kings for being well liked. He had made a present, while I was there, of a cow to one favourite, and of a waistcoat to another; [Footnote: Plutarch in the life of Agesilaus,] and it was publicly said, that this method of gaining friends was robbing the public. My landlord told me very gravely, that a man should come under no obligation that might weaken the love which he owes to his country; nor form any personal attachment beyond the mere habit of living with his friend, and of doing him a kindness when he can. "I asked him once, why they did not, for their own sakes, enable their kings to assume a little more state? Because, says he, we intend them the happiness of living with men. When I found fault with their houses, and said, in particular, that I was surprised they did not build better churches: What would you be then, says he, if you found religion in stone walls? This will suffice for a sample of our conversation; and sententious as it was, you may believe I did not stay long to profit by it.