An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
No nation is so unfortunate as to think itself inferior to the rest of
mankind: few are even willing to put up with the claim to equality. The
greater part having chosen themselves, as at once, the judges and the
models of what is excellent in their kind, are first in their own opinion,
and give to others consideration or eminence, so far only as they approach
to their own condition. One nation is vain of the personal character, or of
the learning of a few of its members; another, of its policy, its wealth,
its tradesmen, its gardens, and its buildings; and they who have nothing to
boast are vain, because they are ignorant. The Russians, before the reign
of Peter the Great, thought themselves possessed of every national honour,
and held the _Nemei_, or _dumb nations_, the name which they
bestowed on then western neighbours of Europe, in a proportional degree of
contempt. [Footnote: Strahlenberg.] The map of the world, in China, was a
square plate, the greater part of which was occupied by the provinces of
this great empire, leaving on its skirts a few obscure corners, into which
the wretched remainder of mankind were supposed to be driven. "If you have
not the use of our letters, nor the knowledge of our books," said the
learned Chinese to the European missionary, "what literature, or what
science can you have?" [Footnote: Gemelli Carceri.]
The term _polished_, if we may judge from its etymology, originally
referred to the state of nations in respect to their laws and government;
and men civilized were men practised in the duty of citizens. In its later
applications, it refers no less to the proficiency of nations in the
liberal and mechanical arts, in literature, and in commerce; and men
civilized are scholars, men of fashion and traders. But whatever may be its
application, it appears, that if there were a name still more respectable
than this, every nation, even the most barbarous, or the most corrupted,
would assume it; and bestow its reverse where they conceived a dislike, or
apprehended a difference. The names of _alien_ or _foreigner_,
are seldom pronounced without some degree of intended reproach. That of
_barbarian_, in use with one arrogant people, and that of
_gentile_, with another, only served to distinguish the stranger,
whose language and pedigree differed from theirs.
Public-domain text, read in full here on John Shaqi.
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