Nations which, in later periods of their history, became eminent for civil wisdom and justice, had, perhaps, in a former age, paroxysms of lawless disorder, to which this description might in part be applied. The very policy by which they arrived at their degree of national felicity, was devised as a remedy for outrageous abuse. The establishment of order was dated from the commission of rapes and murders; indignation, and private revenge, were the principles on which nations proceeded to the expulsion of tyrants, to the emancipation of mankind, and the full explanation of their political rights. Defects of government and of law may be, in some cases, considered as a symptom of innocence and of virtue. But where power is already established, where the strong are unwilling to suffer restraint, or the weak unable to find a protection, the defects of law are marks of the most perfect corruption. Among rude nations, government is often defective; both because men are not yet acquainted with all the evils for which polished nations have endeavoured to find a redress; and because, even where evils of the most flagrant nature have long afflicted the peace of society, they have not yet been able to apply the cure. In the progress of civilization, new distempers break forth, and new remedies are applied: but the remedy is not always applied the moment the distemper appears; and laws, though suggested by the commission of crimes, are not the symptom of a recent corruption, but of a desire to find a remedy that may cure, perhaps, some inveterate evil which has long afflicted the state. There are corruptions, however, under which men still possess the vigour and the resolution to correct themselves. Such are the violence and the outrage which accompany the collision of fierce and daring spirits, occupied in the struggles which sometimes precede the dawn of civil and commercial improvements. In such cases, men have frequently discovered a remedy for evils, of which their own misguided impetuosity, and superior force of mind, were the principal causes. But if to a depraved disposition, we suppose to be joined a weakness of spirit; if to an admiration and desire of riches, be joined an aversion to danger or business; if those orders of men whose valour is required by the public, cease to be brave; if the members of society in general have not those personal qualities which are required to fill the stations of equality, or of honour, to which they are invited by the forms of the state; they must sink to a depth from which their imbecility, even more than their depraved inclinations, may prevent their rise. SECTION, II OF LUXURY.