An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
Upon this view, and considering the merits of men in the abstract, a mere
change from the habits of a republic to those of a monarchy; from the love
of equality, to the sense of a subordination founded on birth, titles, and
fortune, is a species of corruption to mankind. But this degree of
corruption is still consistent with the safety and prosperity of some
nations; it admits of a vigorous courage, by which the rights of
individuals, and of kingdoms, may be long preserved.
Under the form of monarchy, while yet in its vigour, superior fortune is,
indeed, one mark by which the different orders of men are distinguished;
but there are some other ingredients, without which wealth is not admitted
as a foundation of precedency, and in favour of which it is often despised,
and lavished away. Such are birth and titles, the reputation of courage,
courtly manners, and a certain elevation of mind. If we suppose that these
distinctions are forgotten, and nobility itself only to be known by the
sumptuous retinue which money alone may procure; and by a lavish expense,
which the more recent fortunes can generally best sustain; luxury must then
be allowed to corrupt the monarchical as much as the republican state, and
to introduce a fatal dissolution of manners, under which men of every
condition, although they are eager to acquire, or to display their wealth,
have no remains of real ambition. They have neither the elevation of
nobles, nor the fidelity of subjects; they have changed into effeminate
vanity, that sense of honour which gave rules to the personal courage; and
into a servile baseness that loyalty, which bound each in his place to his
immediate superior, and the whole to the throne.
Nations are most exposed to corruption from this quarter, when the
mechanical arts, being greatly advanced, furnish numberless articles to be
applied in ornament to the person, in furniture, entertainment, or
equipage; when such articles as the rich alone can procure are admired; and
when consideration, precedence, and rank, are accordingly made to depend on
fortune.
Public-domain text, read in full here on John Shaqi.
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