An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
We judge of entire nations by the productions of a few mechanical arts, and
think we are talking of men, while we are boasting of their estates, their
dress, and their palaces. The sense in which we apply the terms,
_great_, and _noble, high rank_, and _high life_, show that we have,
on such occasions, transferred the idea of perfection from the character
to the equipage; and that excellence itself is, in our esteem, a
mere pageant, adorned at a great expense by the labours of many workmen.
To those who overlook the subtile transitions of the imagination, it might
appear, since wealth can do no more than furnish the means of subsistence,
and purchase animal pleasures, that covetousness, and venality itself,
should keep pace with our fears of want, or with our appetite for sensual
enjoyments; and that where the appetite is satiated, and the fear of want
is removed, the mind should be at ease on the subject of fortune. But they
are not the mere pleasures that riches procure, nor the choice of viands
which cover the board of the wealthy, that inflame the passions of the
covetous and the mercenary. Nature is easily satisfied in all her
enjoyments. It is an opinion of eminence, connected with fortune; it is a
sense of debasement attending on poverty, which renders us blind to every
advantage, but that of the rich; and insensible to every disgrace, but that
of the poor. It is this unhappy apprehension, that occasionally prepares us
for the desertion of every duty, for a submission to every indignity, and
for the commission of every crime that can be accomplished in safety.
Aurengzebe was not more renowned for sobriety in his private station, and
in the conduct of a supposed dissimulation, by which he aspired to
sovereign power, than he continued to be, even on the throne of Indostan.
Simple, abstinent, and severe in his diet, and other pleasures, he still
led the life of a hermit, and occupied his time with a seemingly painful
application to the affairs of a great empire. [Footnote: Gemelli Careri.]
He quitted a station in which, if pleasure had been his object, he might
have indulged his sensuality without reserve; he made his way to a scene of
disquietude and care; he aimed at the summit of human greatness, in the
possession of imperial fortune, not at the gratifications of animal
appetite, or the enjoyment of ease. Superior to sensual pleasure, as well
as to the feelings of nature, he dethroned his father, and he murdered his
brothers, that he might roll on a carriage incrusted with diamond and
pearl; that his elephants, his camels, and his horses, on the march, might
form a line extending many leagues; might present a glittering harness to
the sun; and loaded with treasure, usher to the view of an abject and
admiring crowd that awful majesty, in whose presence they were to strike
the forehead on the ground, and be overwhelmed with the sense of his
greatness, and with that of their own debasement.
Public-domain text, read in full here on John Shaqi.
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