An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
When traditionary fables are rehearsed by the vulgar, they bear the marks
of a national character; and though mixed with absurdities, often raise the
imagination, and move the heart: when made the materials of poetry, and
adorned by the skill and the eloquence of an ardent and superior mind, they
instruct the understanding, as well as engage the passions. It is only in
the management of mere antiquaries, or stript of the ornaments which the
laws of history forbid them to wear, that they become even unfit to amuse
the fancy, or to serve any purpose whatever.
It were absurd to quote the fable of the Iliad or the Odyssey, the legends
of Hercules, Theseus, or Oedipus, as authorities in matter of fact relating
to the history of mankind; but they may, with great justice, be cited to
ascertain what were the conceptions and sentiments, of the age in which
they were composed, or to characterize the genius of that people, with
whose imaginations they were blended, and by whom they were fondly
rehearsed and admired.
In this manner fiction may be admitted to vouch for the genius of nations,
while history has nothing to offer that is entitled to credit. The Greek
fable accordingly conveying a character of its authors, throws light on
some ages of which no other record remains. The superiority of this people
is indeed in no circumstance more evident than in the strain of their
fictions, and in the story of those fabulous heroes, poets, and sages,
whose tales, being invented or embellished by an imagination already filled
with the subject for which the hero was celebrated, served to inflame that
ardent enthusiasm, with which so many different republics afterwards
proceeded in the pursuit of every national object.
It was no doubt of great advantage to those nations, that their system of
fable was original, and being already received in popular traditions,
served to diffuse those improvements of reason, imagination, and sentiment,
which were afterwards, by men of the finest talents, made on the fable
itself, or conveyed in its moral. The passions of the poet pervaded the
minds of the people, and the conceptions of men of genius, being
communicated to the vulgar, became the incentives of a national spirit.
A mythology borrowed from abroad, a literature founded on references to a
strange country, and fraught with foreign allusions, are much more confined
in their use: they speak to the learned alone; and though intended to
inform the understanding, and to mend the heart, may, by being confined to
a few, have an opposite effect. They may foster conceit on the ruins of
common sense, and render what was, at least innocently, sung by the
Athenian mariner at his oar, or rehearsed by the shepherd in attending his
flock, an occasion of vice, or the foundation of pedantry and scholastic
pride.
Public-domain text, read in full here on John Shaqi.
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