An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
Among the North American nations, every individual is independent; but he
is engaged by his affections and his habits in the cares of a family.
Families, like so many separate tribes, are subject to no inspection or
government from abroad; whatever passes at home, even bloodshed and murder,
are only supposed to concern themselves. They are, in the mean time, the
parts of a canton; the women assemble to plant their maize; the old men go
to council; the huntsman and the warrior joins the youth of his village in
the field. Many such cantons assemble to constitute a national council, or
to execute a national enterprise. When the Europeans made their first
settlements in America, six such nations had formed a league, had their
amphyctiones or states general, and, by the firmness of their union and the
ability of their councils, had obtained an ascendant from the mouth of St.
Lawrence to that of the Mississippi. [Footnote: Lafitau, Charlevoix,
Colden, &c.] They appeared to understand the objects of the confederacy, as
well as those of the separate nation; they studied a balance of power; the
statesman of one country watched the designs and proceedings of another;
and occasionally threw the weight of his tribe into a different scale. They
had their alliances and their treaties, which, like the nations of Europe,
they maintained, or they broke, upon reasons of state; and remained at
peace from a sense of necessity or expediency, and went to war upon any
emergence of provocation or jealousy.
Thus, without any settled form of government, or any bond of union, but
what resembled more the suggestion of instinct, than the invention of
reason, they conducted themselves with the concert and the force of
nations. Foreigners, without being able to discover who is the magistrate,
or in what manner the senate is composed, always find a council with whom
they may treat, or a band of warriors with whom they may fight. Without
police or compulsory laws, their domestic society is conducted with order,
and the absence of vicious dispositions, is a better security than any
public establishment for the suppression of crimes.
Public-domain text, read in full here on John Shaqi.
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