An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
What we have hitherto observed on the condition and manners of nations,
though chiefly derived from what has passed in the temperate climates, may,
in some measure, be applied to the rude state of mankind In every part of
the earth: but if we intend to pursue the history of our species in its
further attainments, we may soon enter on subjects which will confine our
observation to narrower limits. The genius of political wisdom, and of
civil arts, appears to have chosen his seats in particular tracts of the
earth, and to have selected his favourites in particular races of men. Man,
in his animal capacity, is qualified to subsist in every climate. He reigns
with the lion and the tyger under the equatorial heats of the sun, or he
associates with the bear and the reindeer beyond the polar system. His
versatile disposition fits him to assume the habits of either condition, or
his talent for arts enables him to supply its defects. The intermediate
climates, however, appear most to favour his nature; and in whatever manner
we account for the fact, it cannot be doubted, that this animal has always
attained to the principal honours of his species within the temperate zone.
The arts, which he has on this scene repeatedly invented, the extent of his
reason, the fertility of his fancy, and the force of his genius in
literature, commerce, policy, and war, sufficiently declare either a
distinguished advantage of situation, or a natural superiority of mind.
The most remarkable races of men, it is true, have been rude before they
were polished. They have in some cases returned to rudeness again; and it
is not from the actual possession of arts, science, or policy, that we are
to pronounce of their genius.
There is a vigour, a reach of capacity, and a sensibility of mind, which
may characterize as well the savage as the citizen, the slave as well as
the master; and the same powers of the mind may be turned to a variety of
purposes. A modern Greek, perhaps, is mischievous, slavish, and cunning,
from the same animated temperament that made his ancestor ardent,
ingenious, and bold, in the camp, or in the council of his nation. A
modern Italian is distinguished by sensibility, quickness, and art, while
he employs on trifles the capacity of an ancient Roman; and exhibits now,
in the scene of amusement, and in the search of a frivolous applause, that
fire, and those passions, with which Gracchus burned in the forum, and
shook the assemblies of a severer people.
The commercial and lucrative arts have been, in some climates, the
principal object of mankind, and have been retained through every disaster;
in others, even under all the fluctuations of fortune, they have still been
neglected; while in the temperate climates of Europe and Asia, they have
had their ages of admiration as well as contempt.
Public-domain text, read in full here on John Shaqi.
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