An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with AdditionsClarkson, Thomas
Philosophy
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions
Clarkson, Thomas
Slave trade -- Africa; Slavery -- History
But these instances of barbarity have not been able to deter them from
similar proceedings. And indeed, how can it be expected that they
should? They have still the same appetite to be satisfied as before, and
to drive them to desperation. They creep out clandestinely by night, and
go in search of food into their master's, or some neighbouring
plantation. But here they are almost equally sure of suffering. The
watchman, who will be punished himself, if he neglects his duty,
frequently seizes them in the fact. No excuse or intreaty will avail; he
must punish them for an example, and he must punish them, not with a
stick, nor with a whip, but with a cutlass. Thus it happens, that these
unhappy slaves, if they are taken, are either sent away mangled in a
barbarous manner, or are killed upon the spot.
We may now mention the consequences of the severity. The wretched
Africans, daily subjected to the lash, and unmercifully whipt and beaten
on every trifling occasion, have been found to resist their opposers.
Unpardonable crime! that they should have the feelings of nature! that
their breasts should glow with resentment on an injury! that they should
be so far overcome, as to resist those, whom _they are under no
obligations to obey_, and whose only title to their services consists
in _a violation of the rights of men_! What has been the
consequence?--But here let us spare the feelings of the reader, (we
wish we could spare our own) and let us only say, without a recital of
the cruelty, _that they have been murdered at the discretion of their
masters_. For let the reader observe, that the life of an African is
only valued at a price, that would scarcely purchase an horse; that the
master has a power of murdering his slave, if he pays but a trifling
fine; and that the murder must be attended with uncommon circumstances
of horrour, if it even produces an inquiry.
Public-domain text, read in full here on John Shaqi.
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