An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with AdditionsClarkson, Thomas
Philosophy
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions
Clarkson, Thomas
Slave trade -- Africa; Slavery -- History
shew, that there is no species of cruelty, that is recorded to have been
exercised upon these wretched people, so enormous that it may not
_readily be believed_.
* * * * *
FOOTNOTES
[Footnote 068: The action was brought by the owners against the
underwriters, to recover the value of the _murdered_ slaves. It was
tried at Guildhall.]
* * * * *
CHAP. VI.
If the treatment then, as before described, is confirmed by reason, and
the great credit that is due to disinterested writers on the subject; if
the unfortunate Africans are used, as if their flesh were stone, and
their vitals brass; by what arguments do you _receivers_ defend
your conduct?
You say that a great part of your savage treatment consists in
punishment for real offences, and frequently for such offences, as all
civilized nations have concurred in punishing. The first charge that you
exhibit against them is specifick, it is that of _theft_. But how
much rather ought you _receivers_ to blush, who reduce them to such
a situation! who reduce them to the dreadful alternative, that they must
either _steal_ or _perish_! How much rather ought you _receivers_
to be considered as _robbers_ yourselves, who cause these
unfortunate people to be _stolen_! And how much greater is
your crime, who are _robbers of human liberty_!
The next charge which you exhibit against them, is general, it is that
of _rebellion_; a crime of such a latitude, that you can impose it
upon almost every action, and of such a nature, that you always annex to
it the most excruciating pain. But what a contradiction is this to
common sense! Have the wretched Africans formally resigned their
freedom? Have you any other claim upon their obedience, than that of
force? If then they are your subjects, you violate the laws of
government, by making them unhappy. But if they are not your subjects,
then, even though they should resist your proceedings, they are not
_rebellious_.
But what do you say to that long catalogue of offences, which you
punish, and of which no people but yourselves take cognizance at all?
You say that the wisdom of legislation has inserted it in the colonial
laws, and that you punish by authority. But do you allude to that
execrable code, that _authorises murder_? that tempts an unoffended
person to kill the slave, that abhors and flies your service? that
delegates a power, which no host of men, which not all the world, can
possess?--
Public-domain text, read in full here on John Shaqi.
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