An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with AdditionsClarkson, Thomas
Philosophy
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions
Clarkson, Thomas
Slave trade -- Africa; Slavery -- History
How then shall we attempt to ascertain it? Shall we look into the
various climates of the earth, see the colour that generally prevails in
the inhabitants of each, and apply the rule? This will be certainly free
from partiality, and will afford us a better prospect of success: for as
every particular district has its particular colour, so it is evident
that the complexion of Noah and his sons, from whom the rest of the
world were descended, was the same as that, which is peculiar to the
country, which was the seat of their habitation. This, by such a mode of
decision, will be found a dark olive; a beautiful colour, and a just
medium between white and black. That this was the primitive colour, is
highly probable from the observations that have been made; and, if
admitted, will afford a valuable lesson to the Europeans, to be cautious
how they deride those of the opposite complexion, as there is great
reason to presume, _that the purest white[079] is as far removed from
the primitive colour as the deepest black_.
We come now to the grand question, which is, that if mankind were
originally of this or any other colour, how came it to pass, that they
should wear so various an appearance? We reply, as we have had occasion
to say before, either _by the interposition of the Deity_; or _by
a co-operation of certain causes, which have an effect upon the human
frame, and have the power of changing it more or less from its primitive
appearance, as they are more or less numerous or powerful than those,
which acted upon the frame of man in the first seat of his
habitation_.
With respect to the Divine interposition, two epochs have been assigned,
when this difference of colour has been imagined to have been so
produced. The first is that, which has been related, when the curse was
pronounced on a branch of the posterity of _Ham_. But this argument
has been already refuted; for if the particular colour alluded to were
assigned at this period, it was assigned to the descendants of
_Canaan_, to distinguish them from those of his other brothers, and
was therefore _limited_ to the former. But the descendants of
_Cush_[080], as we have shewn before, partook of the same colour; a
clear proof, that it was neither assigned to them on this occasion, nor
at this period.
Public-domain text, read in full here on John Shaqi.
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