"There is that great simplicity and plainness in the Common Law,
that Lord Coke has gone so far as to assert, (and Lord Bacon
nearly seconds him in observing,) that 'he never knew two
questions arise merely upon common law; but that they were
mostly owing to statutes ill-penned and overladen with provisos.' "
3 Eunomus, 157 8.
If it still be said that juries would disagree, as to what was
natural justice, and that one jury would decide one way, and
another jury another; the answer is, that such a thing is hardly
credible, as that twelve men, taken at random from the people at
large, should unanimously decide a question of natural justice one
way, and that twelve other men, selected in the same manner,
should unanimously decide the same question the other way,
unless they were misled by the justices. If, however, such things
should sometimes happen, from any cause whatever, the remedy
is by appeal, and new trial.
[1] Judges do not even live up to that part of their own maxim,
which requires jurors to try the matter of fact. By dictating to
them the laws of evidence, that is, by dictating what evidence
they may hear, and what they may not hear, and also by dictating
to them rules for weighing such evidence as they permit them to
hear, they of necessity dictate the conclusion to which they
shall arrive. And thus the court really tries the question of
fact, as well as the question of law, in every cause. It is
clearly impossible, in the nature of things, for a jury to try, a
question of fact, without trying every question of law on which
the fact depends.
[2] Most disagreements of juries are on matters of fact, which are
admitted to be within their province. We have little or no
evidence of their disagreements on matters of natural justice. The
disagreements of courts on matters of law, afford little or no
evidence that juries would also disagree on matters of law that
is, of justice, because the disagreements of courts are generally
on matters of legislation, and not on those principles of abstract
justice, by which juries would be governed, and in regard to which
the minds of men are nearly unanimous.
[3] This is the principle of all voluntary associations
whatsoever. No voluntary association was ever formed, and in the
nature of things there never can be one formed, for the
accomplishment of any objects except those in which all the
parties to the association are agreed. Government, therefore, must
be kept within these limits, or it is no longer a voluntary
association of all who contribute to its support, but a mere
tyrant established by a part over the rest.
Public-domain text, read in full here on John Shaqi.
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