"There is that great simplicity and plainness in the Common Law, that
Lord Coke has gone so far as to assert, (and Lord Bacon nearly
seconds him in observing,) that 'he never knew two questions arise
merely upon common law; but that they were mostly owing to statutes
ill-penned and overladen with provisos.'"--_3 Eunomus_, 157-8.
If it still be said that juries would disagree, as to what was natural
justice, and that one jury would decide one way, and another jury
another; the answer is, that such a thing is hardly credible, as that
twelve men, taken at random from the people at large, should
_unanimously_ decide a question of natural justice one way, and that
twelve other men, selected in the same manner, should _unanimously_
decide the same question the other way, _unless they were misled by the
justices_. If, however, such things should sometimes happen, from any
cause whatever, the remedy is by appeal, and new trial.
[Footnote 73: Judges do not even live up to that part of their own
maxim, which requires jurors to try the matter of fact. By dictating to
them the laws of evidence,--that is, by dictating what evidence they may
hear, and what they may not hear, and also by dictating to them rules
for weighing such evidence as they permit them to hear,--they of
necessity dictate the conclusion to which they shall arrive. And thus
the court really tries the question of fact, as well as the question of
law, in every cause. It is clearly impossible, in the nature of things,
for a jury to try a question of fact, without trying every question of
law on which the fact depends.]
[Footnote 74: Most disagreements of juries are on matters of fact, which
are admitted to be within their province. We have little or no evidence
of their disagreements on matters of natural justice. The disagreements
of _courts_ on matters of law, afford little or no evidence that juries
would also disagree on matters of law--that is, _of justice_; because
the disagreements of courts are generally on matters of _legislation_,
and not on those principles of abstract justice, by which juries would
be governed, and in regard to which the minds of men are nearly
unanimous.]
[Footnote 75: This is the principle of all voluntary associations
whatsoever. No voluntary association was ever formed, and in the nature
of things there never can be one formed, for the accomplishment of any
objects except those in which all the parties to the association are
agreed. Government, therefore, must be kept within these limits, or it
is no longer a voluntary association of all who contribute to its
support, but a mere tyranny established by a part over the rest.
Public-domain text, read in full here on John Shaqi.
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