An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
Another Reason, may be the _Pride of the human Mind_; that is not
satisfied with rational plain Truths, but will adulterate them with
foolish Imaginations: Hence it was that they would have such Objects of
Worship, as might immediately strike their sensible Powers; nothing
would serve their Turn but a Divinity visible to the Eye, therefore they
brought down the Gods to the Earth, and represented them under certain
Images, which by degrees commenced inferior Deities.
The _Egyptian Priests_ not being able to persuade the _People_, that
there were any _Gods_ or _Spirits_ superior to Men, were constrained to
call down Demons, or Spirits, and lodge them in Statues, and then bring
forth those Statues to be visible Objects of Adoration, and from hence
sprung Idolatry.
Among the Pagans were various Opinions about religious Images. _Some_
looked upon them as only Representatives of the true God, as _Seneca_, a
Stoick Philosopher, and _Plato_ a Native of _Athens_, and a noted
Academick.
_OTHERS_ said, they did not adore material Images, but the Gods in them,
into which they were drawn by virtue of their Consecration, or, in a
more modern Language, their Canonization[368].
Footnote 368:
_Arnobius_, lib. vi.
_SOME_ were of Opinion, that after the Consecration of Images, the Gods
actually incorporated with them, or were animated by them, as Man’s Body
is by the Soul[369]. The vulgar Heathen paid their Adoration to Images
as if they were real Gods; which monstrous Practice was ridiculed by the
most sensible Pagans, as appears farther on[370].
Footnote 369:
_Trismegistus_, a learned _Egyptian_, a great Philosopher, a great
Priest, and a great King.
Footnote 370:
See _Lactantius_, lib. ii.
The Use and Worship of Images has been long, and still is controverted.
The _Lutherans_ condemn the _Calvinists_ for breaking the Images in the
Churches of the Catholicks; and at the same time they condemn the
Romanists (who are professed Image-Worshippers) as Idolaters. The modern
_Jews_ condemn all Images, and suffer no Pictures or Figures in their
Houses, much less in their Synagogues, or Places of Worship.
The _Mahometans_ have a perfect Aversion to all Images. This is it that
made them destroy most of the beautiful Monuments of Antiquity, both
sacred and profane, at _Constantinople_.
The old noble _Romans_ preserved the Images of their Ancestors with no
little Care, and had them carried in Procession in their Funerals and
Triumphs.
SECT. II.
This Part entertains us with various Instances of Pagan Deifications,
_viz._ of Men, Beasts, and Things without Life.
I. _MEN transformed into Gods._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account