An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
Footnote 420:
A _Greek_ word that signifies _a Serpent_.
Footnote 421:
_Calmet._
One of the Fathers speaking of these Hereticks, observes how they
affirm’d,——_That Wisdom made itself a Serpent_——had given Knowledge to
Man, and that the Position of Man’s Bowels, winding about like Serpents,
shews that there is in us a hidden Substance that engenders the Figure
of Serpents[422]. Surely those Fathers of the Church were Children in
Understanding, that gave way to such mystical Conundrums. Call them no
more Fathers, but Children of Antiquity.
Footnote 422:
_Irenæus adv. Hæres._ (lib. 1. cap. 34.—_sophiam serpentem factam_—)
who flourish’d in the close of the 2d Century.
These Hereticks, in the Consecration of the Eucharist, always had a
Serpent ready in a Box, which they produced on that Occasion, making it
come out by certain Charms, and lick the Bread, and having kissed the
same, they eat it[423]. Another Historian expresses it thus, _viz._
“When their Priests celebrated their Mysteries, they made one of these
Creatures to come out of his Hole, and after he had roll’d himself upon
the Things that were to be offer’d in Sacrifice, they said _Jesus
Christ_ had sanctified them, and then gave them to the People to worship
them[424].” _N. B._ I don’t apprehend how the _Learned Abbot_ makes them
bring in the Name _Jesus_ here, a Name which in the same Page he says,
they obliged their Proselytes to renounce.
Footnote 423:
_Bingh. Index Heret._
Footnote 424:
_Calmet_’s _Histor. Dict._ vol. ii. p. 668.
This strange Superstition seems to be derived from the Heathen, who at
the Feasts of _Bacchus_, used to carry a _Serpent_, and to cry, _Evia,
Evia_[425]: And _Evia_, says _Clemens Alexandrinus_, if it be asperated,
_Hevia_, signifies in the _Hebrew_, a _female Serpent_. Dr. _Lightfoot_
observes, that there being no such Word in the _Hebrew_, _Clemens_ must
mean the _Chaldee_, in which _Hivia_ signifies a Serpent.
Footnote 425:
Ευια, ευια.
2. The Reputation gain’d by the Serpent in Paradise, was heighten’d by
the wonderful Cures done by the brazen Serpent in the Wilderness. As
this strange Occurrence was capable of various Glosses, so it must
undergo different Constructions. The _Brazen Serpent_ was brought to
_Canaan_, where ’twas kept in remembrance of the miraculous Cures their
Forefathers had received from it in the Wilderness; and, ’tis probable,
the _Israelites_ themselves were the first that paid divine Honours to
it, and the Idolatry might begin in the days of the Judges; others say,
under the Kings of _Judah_[426].
Footnote 426:
_Jurieu_, vol. ii. from _Rabbi Kimchi_, who says they burnt Incense to
it, from the time the Kings of _Judah_ had corrupted themselves ...
_in locum_.
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