The soul is placed in the body like a rough diamond, and must be polished, or the lustre of it will never appear. And it is manifest that as the rational soul distinguishes us from brutes, so education carries on the distinction, and makes some less brutish than others. This is too evident to need any demonstration. But why, then, should women be denied the benefit of instruction? If knowledge and understanding had been useless additions to the sex, God Almighty would never have given them capacities, for He made nothing needless: besides, I would ask such what they can see in ignorance that they should think it a necessary ornament to a woman. Or, How much worse is a wise woman than a fool? or, What has the woman done to forfeit the privilege of being taught? Does she plague us with her pride and impertinence? Why did we not let her learn, that she might have had more wit? Shall we upbraid women with folly, when it is only the error of this inhuman custom that hindered them being made wiser? The capacities of women are supposed to be greater and their senses quicker than those of the men; and what they might be capable of being bred to is plain from some instances of female wit which this age is not without, which upbraids us with injustice, and looks as if we denied women the advantages of education for fear they should vie with the men in their improvements. To remove this objection, and that women might have at least a needful opportunity of education in all sorts of useful learning, I propose the draft of an academy for that purpose. I know it is dangerous to make public appearances of the sex; they are not either to be confined or exposed: the first will disagree with their inclinations, and the last with their reputations; and therefore it is somewhat difficult; and I doubt a method proposed by an ingenious lady, in a little book called, “Advice to the Ladies,” would be found impracticable. For, saving my respect to the sex, the levity which perhaps is a little peculiar to them (at least in their youth) will not bear the restraint; and I am satisfied nothing but the height of bigotry can keep up a nunnery. Women are extravagantly desirous of going to heaven, and will punish their pretty bodies to get thither; but nothing else will do it, and even in that case sometimes it falls out that nature will prevail. When I talk therefore of an academy for women I mean both the model, the teaching, and the government different from what is proposed by that ingenious lady, for whose proposal I have a very great esteem, and also a great opinion of her wit; different, too, from all sorts of religious confinement, and, above all, from vows of celibacy. Wherefore the academy I propose should differ but little from public schools, wherein such ladies as were willing to study should have all the advantages of learning suitable to their genius.