Economics -- Early works to 1800; Finance -- Great Britain; Great Britain -- Economic conditions -- 18th century
1. _From accidental difference in bodies_.—I would avoid discoursing
here of the philosophical position of the soul in the body: but if it be
true, as philosophers do affirm, that the understanding and memory is
dilated or contracted according to the accidental dimensions of the organ
through which it is conveyed, then, though God has given a soul as
capable to me as another, yet if I have any natural defect in those parts
of the body by which the soul should act, I may have the same soul
infused as another man, and yet he be a wise man and I a very fool. For
example, if a child naturally have a defect in the organ of hearing, so
that he could never distinguish any sound, that child shall never be able
to speak or read, though it have a soul capable of all the
accomplishments in the world. The brain is the centre of the soul’s
actings, where all the distinguishing faculties of it reside; and it is
observable, a man who has a narrow contracted head, in which there is not
room for the due and necessary operations of nature by the brain, is
never a man of very great judgment; and that proverb, “A great head and
little wit,” is not meant by nature, but is a reproof upon sloth; as if
one should, by way of wonder say, “Fie, fie, you that have a great head
have but little wit; that’s strange! that must certainly be your own
fault.” From this notion I do believe there is a great matter in the
breed of men and women; not that wise men shall always get wise children:
but I believe strong and healthy bodies have the wisest children; and
sickly, weakly bodies affect the wits as well as the bodies of their
children. We are easily persuaded to believe this in the breeds of
horses, cocks, dogs, and other creatures; and I believe it is as visible
in men.
But to come closer to the business; the great distinguishing difference
which is seen in the world between men and women is in their education;
and this is manifested by comparing it with the difference between one
man or woman and another.
And herein it is that I take upon me to make such a bold assertion, that
all the world are mistaken in their practice about women: for I cannot
think that God Almighty ever made them so delicate, so glorious
creatures, and furnished them with such charms, so agreeable and so
delightful to mankind, with souls capable of the same accomplishments
with men, and all to be only stewards of our houses, cooks, and slaves.
Public-domain text, read in full here on John Shaqi.
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