An ethical philosophy of life presented in its main outlinesAdler, Felix
Religion
An ethical philosophy of life presented in its main outlines
Adler, Felix
Ethics; Philosophy, Modern
When the beloved person is no longer visibly present, the work we do
upon the symbolic image of him is not to cease. We are to review, to
summarize the whole existence of a departed friend, as we have probably
never done while he was with us. We are to get the total perspective of
his life, to see the fine qualities standing out more distinctly; to
seize the net result of his existence so far as those character traits
are concerned which in him were most analogous to spiritual traits.
This image we can now ideally contemplate with the advantage that none
of the actual infirmities of his nature can mar it, and that no future
events can henceforth alter our impression. The work of clarifying
the image of our friend goes on unimpeded. And our own activity in
the process of purifying his image of all that was merely fallible in
him benefits us in return. The effect of this activity of ours on the
datum of his life is our permanent gain. Thus both what he was and what
he was not is stimulative. While he lived we performed the function
of elimination and concentration with a view of producing progress in
him and in ourselves jointly. Progress, induced by us, so far as he
is concerned, for all we know is at an end. Progress so far as we are
concerned is assured by the activity we continue to expend as long as
we live on his memory. And the memory, or the image, stands for the
beloved person. There is real mental intercourse wherever there is a
movement of one mind towards the outgoings of another, even though the
retroactive relation be suspended. The beloved person benefits me,
though I no longer benefit him, except indirectly so far as in my own
life I possibly expiate his shortcomings and in so far as I bestow on
other living persons the advantage I receive from my mental intercourse
with him.[50]
What, then, is the business in hand? What is the work to be done?
Plainly to tie anew the threads that were broken, to bring it about
that the loss, infinitely painful though it be, shall lead to gain,
to substitute for the mixed relation of touch and sight the purely
spiritual relation.
Public-domain text, read in full here on John Shaqi.
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