An ethical philosophy of life presented in its main outlinesAdler, Felix
Religion
An ethical philosophy of life presented in its main outlines
Adler, Felix
Ethics; Philosophy, Modern
I have thus far spoken of the form. In regard to content I have
only remarked that it must be capable of relative detachment. It
must also be capable of interior articulation. The idea that an
empirical substratum is to be transformed will here be found helpful
in determining what is and what is not a fit subject for art. A vase
or a pitcher is a utensil. As such it is a detached thing. Is it
capable of articulation _without destroying_ its utility? If it is, as
the beautiful vases show, it is a fit subject for art to treat. The
embellishment of utensils, of tables, chairs, etc., that is to say,
the giving of artistic form to objects with which we bodily come into
contact, is a means of casting the appearance of the spiritual relation
over these objects, and thus in a fine sense making them congenial to
ourselves as spiritual personalities. This justifies the time spent by
artist artisans on their handiwork, and also justifies our availing
ourselves of their products (provided that the store set by these
symbolic reminders of the spiritual relation do not divert us from the
main business of life, which is to attempt to _realize_ that relation
in human intercourse). The war song sung by a primitive tribe is a
detachable, empirical thing, and possesses natural articulation. It has
its slow beginning, its gradual rise, its paroxysmic culminations, its
wild ecstasy, its final dying down.
The love passion expressed in lyric form has for its basis the natural
ups and downs, dejections and transports characteristic of that passion.
The theme of a tragedy, as Aristotle says, must have a beginning, a
middle, and an end. Repetition (always with a difference), contrast,
apparent triumph, defeat, and somehow a triumph in defeat—whatever
may be the elements with which the tragic poet deals, the crude
substance of them is furnished by the theme itself. And the result
becomes artistic when the articulation is such that each part becomes
a member of an organized whole, that is, when each part exchanges its
first nature for the second nature mentioned above in connection with
painting.[80]
Public-domain text, read in full here on John Shaqi.
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