An ethical philosophy of life presented in its main outlinesAdler, Felix
Religion
An ethical philosophy of life presented in its main outlines
Adler, Felix
Ethics; Philosophy, Modern
Education should be continuous through life. The University Extension
movement is endeavoring to meet this demand. It has already to its
credit a considerable extension of knowledge, as well as the stirring
up of interest in things of the mind among those whom it reaches. But
far greater tasks than it has yet attacked remain. The academic method
is not suited to the instruction of adults. A method will have to be
worked out for teaching a subject to mature minds different from that
which is appropriate in introducing the subject to the relatively
immature minds of students. The student who has not yet entered
vocational life needs to be put in possession of the principles by
which he can lay hold of life. A mature person who is deficient in
theoretical education needs to be helped to interpret his vocational
experience in such a manner as to find his way back to the principles.
In the one case there is the outlook and the emptiness; in the other
case the fullness of content without the comprehensive outlook.
Secondly, the stages of vocational development through which the
worker has already passed in his vocation are to be borne in mind, and
the teaching adapted to the different stages. I have suggested four
divisions: that of apprenticeship, that of initial mastery, that of
more complete mastery, and the emeritus stage.[84]
Thirdly, it is getting to be increasingly difficult for a specialist in
any one branch to keep abreast of the progress made in other branches.
Popularization of the ordinary kind does not satisfy. It means, as a
rule, diluting the subject-matter, not truly simplifying it. Provision
should be made, in any large and generous scheme of public education,
for enabling ripe minds to assimilate the ripest fruits produced by
contemporary thinkers and writers who work in other fields.
NOTE
A few outstanding points in regard to what is called Moral Education
may be added to this chapter.
There should be ethical teaching in the universities. The kinds of
ethics taught should be adapted to the university period of life,
emphasis being put on the experiences of the student at that time of
life,—on friendship, the sex relation, the vocational outlook, etc. be
included in the programme for the education of adults.
Public-domain text, read in full here on John Shaqi.
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