An ethical philosophy of life presented in its main outlinesAdler, Felix
Religion
An ethical philosophy of life presented in its main outlines
Adler, Felix
Ethics; Philosophy, Modern
Attention may be called to certain practical advantages of the
proposed rearrangement of the representative system. It will tend to
bring forward in political life the best citizens, instead of the
mediocre or the base. This is likely to come about because there is no
distinction that men more ardently covet than that of being considered
_primus inter pares_; as, for instance, the first or one of the first
of the city’s merchants, or one of the most eminent scientists, or an
artist whom his fellow-artists select as the fittest to represent them
in the great council of city, state, or nation. And if only this much
can be gained by the new representative system, that the law-making
body shall consist of the most experienced, the most enlightened, the
wisest, the actual leaders in the various walks of life, in brief,
that the elected shall be the elect, certainly one of the principal
evils with which individualistic democracy is afflicted will tend to be
removed.
But other advantages will accrue. This, in particular, that the
constituencies, instead of merely delegating their powers, will
share in the business of law-making, will be in vital touch with
their leaders or representatives, while the latter conversely will
politically educate the constituencies. The mode of procedure under the
system here sketched will be somewhat as follows:
Take, as an illustration, the group of industrial laborers. They will
first meet in a primary assembly, and discuss measures deemed by them
important in the interests of their group. The leader who represents
them in the legislature will take part in the initial discussions, and
exercise no doubt a strong influence in bringing matter finally to a
head. He will then carry into the law-making body,—which consists of
representatives of the various social groups,—the sifted-out demands
of the laborers, the measures which they desire to have enacted into
law. He will bring forward these measures in the legislature. But
there objections are likely to be raised. The representatives of the
other groups will discover what the laborers naturally failed to
note, that the proposed law or laws, if enacted, will have certain
injurious effects on the interests of the other groups. The sifting-out
process, therefore, will now begin anew and be carried on on a higher
level in the legislature. The representatives of all the various
groups will separate the wheat from the chaff in what is proposed
by any one group. The next stop will be that the representative of
the laborers, returning to his constituency, will communicate to
them the difficulties that were raised, the decisions reached, and
will thus impart to them the wider vision which he himself gained
in the discussions of the law-making body. In this way he will be
the instructor, the political teacher of his constituents. And the
principle by which the value of any new measure will finally be judged
will be simply this: that the supposed interests of one group cannot be
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