An ethical philosophy of life presented in its main outlinesAdler, Felix
Religion
An ethical philosophy of life presented in its main outlines
Adler, Felix
Ethics; Philosophy, Modern
How can ethical truth be verified? How can we be sure that ethical
ideals are more than fine wishes, expressing subjective aspiration,
but having no counterpart in the ultimate constitution of things? This
is the dark doubt that haunts the minds of ethical writers, as well
as of the average man. We ask to have the things we believe in, the
objects of our supreme aspiration, verified. How can they be verified?
I think that we shall see light in this matter once we have grasped
the thought that verification, both in science and in ethics, is
nothing more than exemplification. In the case of causality, in
science, verification does not consist in mere recurrence. For if
we find, even by a single carefully guarded experiment, that a
given phenomenon A is the true antecedent of B, then we take leave
to predict that B will always follow A, without regard to the
repetition of the sequence in our experience.[39] Indeed, no amount
of repetition would justify prediction. The problem in the case of
causality is to determine the true antecedent and the true consequent.
For at any moment there are innumerable phenomena that might possibly
be antecedents of B. How obtain certainty that A is the causal
antecedent? By the synthetic process. We assume a unity, say energy.
We assume that there are differentiæ, say a certain mathematically
determined quantum of mechanical energy in A, and a determined
quantum of thermal energy in B. No sooner have these differentiæ
been mathematically determined, than in virtue of the assumed unity
of energy underlying the differences, we pronounce the nexus to be
necessary. We predict that B will always follow A.
Causality, therefore, is an example of a synthesis which over-arches
sequences. The fact that the phenomena are sequent does not affect the
principle involved. Whenever we contemplate an example of synthesis,
that is, defined differentiæ of some sort, and a defined underlying
unity of some sort, the mind affirms that reality exists. There
are degrees of reality. The degree of completeness with which the
synthetic function is carried out in any instance determines the
degree.
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