An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus ChristTaylor, John
Religion
An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus Christ
Taylor, John
Atonement -- Mormon Church; Latter Day Saint churches -- Doctrines
"And now, my son, I perceive there is somewhat more which doth worry
your mind, which ye cannot understand, which is concerning the justice
of God, in the punishment of the sinner; for ye do try to suppose that
it is injustice that the sinner should be consigned to a state of
misery. Now, behold, my son, I will explain this thing unto thee: for
behold, after the Lord God sent our first parents forth from the
Garden of Eden, to till the ground, from whence they were taken; yea,
he drew out the man, and he placed at the east end of the Garden of
Eden, Cherubim, and a flaming sword which turned every way, to keep
the tree of life. Now we see that the man had become as God, knowing
good and evil; and lest he should put forth his hand, and take also of
the tree of life, and eat and live for ever, the Lord God placed
Cherubim and the flaming sword, that he should not partake of the
fruit; and thus we see, that there was a time granted unto man to
repent, yea, a probationary time, a time to repent and serve God. For
behold, if Adam had put forth his hand immediately, and partook of the
tree of life, he would have lived for ever, according to the word of
God, having no space for repentance; yea, and also the word of God
would have been void, and the great plan of salvation would have been
frustrated. But behold, it was appointed unto man to die; therefore as
they were cut off from the tree of life they should be cut off from
the face of the earth, and man become lost for ever; yea, they became
fallen man. And now we see by this, that our parents were cut off,
both temporally and spiritually, from the presence of the Lord; and
thus we see they became subjects to follow after their own will. Now
behold, it was not expedient that man should be reclaimed from this
temporal death, for that would destroy the great plan of happiness;
therefore, as the soul could never die, and the fall had brought upon
all mankind a spiritual death as well as a temporal; that is, they
were cut off from the presence of the Lord; it was expedient that
mankind should be reclaimed from this spiritual death; therefore, as
they had become carnal, sensual, and devilish by nature, this
probationary state became a state for them to prepare; it became a
preparatory state. And now remember, my son, if it were not for the
plan of redemption, (laying it aside,) as soon as they were dead,
their souls were miserable, being cut off from the presence of the
Lord. And now there was no means to reclaim men from this fallen state
which man had brought upon himself, because of his own disobedience;
therefore, according to justice, the plan of redemption could not be
brought about, only on conditions of repentance of men in this
probationary state; yea, this preparatory state; for except it were
for these conditions, mercy could not take effect except it should
destroy the work of justice. Now the work of justice could not be
destroyed; if so, God would cease to be God. And thus we see that all
Public-domain text, read in full here on John Shaqi.
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