An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus ChristTaylor, John
Religion
An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus Christ
Taylor, John
Atonement -- Mormon Church; Latter Day Saint churches -- Doctrines
The great pre-requisites having been fulfilled, it now becomes our
duty to enquire what next had to be done to consummate the great
object obtainable through the fulfilment of this law, or what was
accomplished by the atonement.
First, the Resurrection. The penalty of the broken law in Adam's day
was death; and death is passed upon all. The word of the Lord was, "In
the day that thou eatest thereof thou shalt surely die." The atonement
made by Jesus Christ brought about the resurrection from the dead, and
restored life. And hence Jesus said: "I am the Resurrection and the
Life; he that believeth in me, though he were dead, yet shall he
live;" and Jesus Himself became the first fruits of those who slept.
The next question that arises is, how far does this principle extend
and to whom is it applicable? It extends to all the human family; to
all men of every nation: as it is written:
"For, if by one man's offence death reigneth by one; much more they
which receive abundance of grace, and of the gift of righteousness,
shall reign in life by one, Jesus Christ. Therefore, as by the offence
of one judgment came upon all men to condemnation, even so by the
righteousness of one the free gift came upon all men unto
justification of life."--Romans, v, 17, 18.
This will not all take place at once. "But every man in his own order:
Christ, the first fruits; afterward they that are Christ's at his
coming."--1 Cor., xv, 23. "But the rest of the dead lived not again
until the thousand years were finished."--Rev., xx, 5.
Hence what was lost in Adam was restored in Jesus Christ, so far as
all men are concerned in all ages, with some very slight exceptions
arising from an abuse of privileges. Transgression of the law brought
death upon all the posterity of Adam, the restoration through the
atonement restored all the human family to life. "For since by man
came death, by man came also the resurrection of the dead. For as in
Adam all die, even so in Christ shall all be made alive." So that
whatever was lost by Adam, was restored by Jesus Christ.
The penalty of the transgression of the law was the death of the body.
The atonement made by Jesus Christ resulted in the resurrection of the
human body. Its scope embraced all peoples, nations and tongues.
"For all my Lord was crucified,
For all, for all my Savior died."
Public-domain text, read in full here on John Shaqi.
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