An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus ChristTaylor, John
Religion
An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus Christ
Taylor, John
Atonement -- Mormon Church; Latter Day Saint churches -- Doctrines
With this the words of Paul, when speaking on this subject, precisely
agree: "But before faith came, we were kept under the law, shut up
unto the faith, which should afterwards be revealed. Wherefore the law
was our schoolmaster to bring us unto Christ, that we might be
justified by faith."--Gal., iii, 23, 24.
The second quotation is:
"Therefore it is expedient that there should be a great and last
sacrifice; and then shall there be, or it is expedient that there
should be, a stop to the shedding of blood; then shall the law of
Moses be fulfilled; yea, it shall be all fulfilled; every jot and
tittle, and none shall have passed away. And behold, this is the whole
meaning of the law; every whit pointing to that great and last
sacrifice; and that great and last sacrifice will be the Son of God:
yea, infinite and eternal."--Alma, xxxiv, 13, 14.
But some of those who apostatized from the Nephites and organized
churches of their own ceased to keep this law. Such a sect were the
Zoramites, of whom it is written:
"Now the Zoramites were dissenters from the Nephites; therefore they
had the word of God preached unto them. But they had fallen into great
errors, for they would not observe to keep the commandments of God,
and his statutes, according to the law of Moses; neither would they
observe the performances of the church, to continue in prayer and
supplication to God daily, that they might not enter into temptation;
yea, in fine, they did pervert the ways of the Lord in very many
instances."--Alma, xxxi, 8-11.
Shortly after the appearance of the signs that betokened the birth of
the Savior at Bethlehem, there arose a few among the Nephites who
endeavored "to prove by the Scriptures that it was no more expedient
to observe the law of Moses. Now in this thing they did err, having
not understood the Scriptures. But it came to pass that they soon
became converted, and were convinced of the error which they were in,
for it was made known unto them that the law was not yet
fulfilled."--3 Nephi, i, 24, 25.
After His resurrection, Jesus, in His ministrations in the midst of
the Nephites, perceiving that they wondered regarding the fulfilment
of the law of Moses, said unto the listening multitude, "Behold, I say
unto you that the law is fulfilled that was given unto Moses. Behold,
I am he that gave the law, and I am he who covenanted with my people
Israel; therefore the law in me is fulfilled, for I have come to
fulfil the law; therefore it hath an end. Behold, I do not destroy the
prophets, for as many as have not been fulfilled in me, verily I say
unto you, shall all be fulfilled. And because I said unto you that old
things hath passed away, I do not destroy that which hath been spoken
concerning things which are to come. For behold, the covenant which I
have made with my people is not all fulfilled; but the law which was
given unto Moses hath an end in me."--3 Nephi, xv, 4-8.
CHAPTER XV
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