An Examination of President Edwards' Inquiry into the Freedom of the WillBledsoe, Albert Taylor
Philosophy
An Examination of President Edwards' Inquiry into the Freedom of the Will
Bledsoe, Albert Taylor
Edwards, Jonathan, 1703-1758. Freedom of the will; Free will and determinism
understand the proposition as meaning that the inherent constitutional
principle of action from which it is supposed to proceed is sinful. Our
first parents sinned, not in possessing an appetite for food, or a
desire for knowledge, but in indulging these contrary to the will of
God. It was their _intention_ and _design_ to do that which God had
commanded them not to do, and which they knew it was wrong for them to
do. It was this intention and design, which was certainly not an
implanted principle, or any part of the work of the Creator, which
constituted their sin; and it is this intention and design that is
pointed at, when it is said, that the principle or motive from which
their transgression proceeded, was a sinful principle or motive. And
hence, we very clearly perceive, that a sinful action may result from
those principles of our constitution, which are in themselves neither
virtuous nor vicious, which are wholly destitute of any moral character
whatever. So, in like manner, a virtuous action may result from a
principle of our nature, implanted in the human breast by the Author of
our being, although such principle may not, properly speaking, be called
a virtuous principle, or an object of moral approbation.
The fallacy of the author's argument, I conceive, has arisen from the
ambiguity of the term principle. As it is truly said, that a holy action
can proceed only from a holy principle or disposition, he concluded,
that if man had not been created with a principle of virtue or holiness
in his heart, then no such thing as virtue or holiness could ever have
found its way into the world. Supposing, all the time, that it is
universally considered that a virtuous act could proceed only from an
implanted principle of virtue, of which God alone is the author;
whereas, in fact, the virtuous principle from which the virtuous act is
supposed to derive its character, is not an implanted principle at all,
but the design, or intention, or motive with which the act is done; and
of which the created agent is himself the author.
Public-domain text, read in full here on John Shaqi.
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