An Examination of President Edwards' Inquiry into the Freedom of the WillBledsoe, Albert Taylor
Philosophy
An Examination of President Edwards' Inquiry into the Freedom of the Will
Bledsoe, Albert Taylor
Edwards, Jonathan, 1703-1758. Freedom of the will; Free will and determinism
It has always been taken for granted that the will is determined. The
use of this word clearly implies that the will is acted upon, either by
the will itself, or by something else. It has been conceded, on all
sides, that it is determined; and the only controversy has been, as to
what is the determiner. It is determined by the strongest motive, says
one; it is determined by itself, says another; and upon these two
positions the combatants have arranged themselves. But behind all this
controversy, there is a question which has not been agitated; and that
is, whether the will is determined at all? For my part, I am firmly and
fully persuaded that it is not, but that it simply determines. It is the
"determiner," but not the "determined." It is never the object of its
own determination. It acts, but there is no causative act, by which it
is made to act. This position, I trust, has been made good in the
preceding pages.
If we say that the will is determined by itself, this implies that it is
determined in the passive voice, at the same time that it determines in
the active voice; whereas, in reality, it is simply active, and not
passive to the action of any thing, in its determinations. We should not
say, then, that the mind is self-determined, but simply that it is
self-active. On this ground we may securely rest in our opposition to
the scheme of necessity. It can never be shown that it is involved in
the absurdity of an endless series of causes; it will remain for the
necessitarian alone to extricate himself from that absurdity. That the
mind is self-active, I have already shown, by showing that it is absurd
to suppose that an act of the mind is produced by the action of any
thing upon it. It is right here, then, upon the self-activity of the
human mind, that we take our stand, in order to plant the lever which
shall heave the scheme of moral necessity from its foundations. It is
right here that we find our stronghold; that we erect the bulwark and
the fortifications of man's free-agency, against which, as against a
wall of adamant, all the shafts of the necessitarian will fall blunted
to the earth, or else recoil with destructive force upon himself.
Public-domain text, read in full here on John Shaqi.
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